Laba Festival is a Buddhist festival. This day is the day when Sakyamuni became a Buddha, also known as the "Taoist Festival". The most important activity on this day is to eat Laba porridge. The earliest Laba porridge only added adzuki beans to rice porridge, and later it evolved into a very complicated and exquisite one. The main ingredients are dozens of kinds such as white rice, yellow rice, glutinous rice, millet and water chestnut rice. , as well as walnuts, almonds, melon seeds, peanuts, pine nuts, raisins, longan, lilies, lotus seeds and so on. The fragrance floated for miles. In addition to Laba porridge, there are Laba noodles, Laba garlic and other flavor foods. On the day of Laba, people also soaked peeled garlic cloves in rice vinegar, sealed them in jars and put them in warmer places. After 20 days, the vinegar is dark red, slightly sour and slightly spicy, and it is called "Laba vinegar" and "Laba garlic".
Spring Festival on the first day of the first lunar month
According to legend, there was a monster named Nian in ancient China, with long tentacles and a ferocious face. Nian lived on the seabed for many years, and climbed ashore every New Year's Eve, eating livestock and hurting people's lives. Therefore, every New Year's Eve, people in the village fled to the deep mountains to avoid the harm of the "Nian" beast. On New Year's Eve this year, people in Taohua Village were taking refuge in the mountains when an old beggar came from outside the village. He was leaning on crutches, carrying a bag on his arm, with elegant silver whiskers and staring at Matthew. Some villagers sealed windows and locked doors, some packed their bags, some herded cattle and drove sheep, and people shouted boo everywhere, which was a scene of panic. At this time, who still has the mind to take care of this begging old man? Only an old woman in the village east gave the old man some food and suggested that he go up the mountain quickly to avoid the "Nian" beast. The old man smiled and said, "If my mother-in-law lets me stay at home for one night, I will definitely drive the Nian beast away. The old woman looked at him carefully in surprise and found that he was handsome, energetic and different. But she continued to persuade and begged the old man to laugh without saying a word. My mother-in-law had no choice but to leave home and take refuge in the mountains. In the middle of the night, Nian beast broke into the village. " It found that the atmosphere in the village was different from previous years: the old woman at the east end of the village had red paper on her door and the room was brightly lit. In 2000, "the beast trembled all over and made strange noises." Years "stared at her mother-in-law's house for a while, and then screamed and rushed over. As we approached the door, there was a sudden explosion in the yard. Nian trembled and dared not go any further. It turns out that Nian was most afraid of red, fire and explosion. "At this moment, the door of her mother-in-law's house was wide open, and an old man in a red robe was laughing in the yard. Nianbo was frightened to disgrace and fled in confusion. The next day was the first day of the first month, and the people who came back from refuge were very surprised to see that the village was safe and sound. At this time, the old woman suddenly realized and quickly told the villagers the promise of begging for the elderly. The villagers flocked to the old woman's house together, only to see red paper on her mother-in-law's door, a pile of unburned bamboo still exploding in the yard, and several red candles still glowing in the house ... In order to celebrate the auspicious arrival, the ecstatic villagers put on new clothes and hats one after another and went to relatives and friends' houses to congratulate and say hello. The story soon spread in the surrounding villages, and people knew the way to drive away the "Nian" beast. Since then, every year on New Year's Eve, every family has posted red couplets and set off firecrackers. Every household has a bright candlelight, so it is better to wait for the New Year. In the early morning of the first day, I want to say hello to my relatives and friends. This custom has spread more and more widely, and has become the most solemn traditional festival among the people in China.
Valentine's Day in China:
Qixi Qiqiao originated in the Han Dynasty. Ge Hong's Miscellaneous Notes on Xijing in the Eastern Jin Dynasty records that "women in the Han Dynasty often wear seven-hole needles on July 7 in the building, and everyone wears them", which is the earliest record of begging for cleverness in ancient literature we have seen. In later Tang and Song poems, women's begging for cleverness was repeatedly mentioned. In the Tang Dynasty, Wang Jian wrote a poem "The stars are bright and the pearls are bright, and Gong E is busy begging for cleverness". According to "The Legacy of Kaiyuan Tianbao", every time Emperor Taizong and his concubines held a banquet in the Qing Palace on Tanabata, the ladies-in-waiting begged with their own ingenuity. This custom is also enduring among the people and passed down from generation to generation.
During the Song and Yuan Dynasties, Qiaqiao was quite grand, and there was also a market in Beijing that monopolized Qiaqiao goods, which was called Qiaqiao City by the world. Song He's series "Talking about Drunken Weng" said: "Tanabata, the property is a gimmick. From July 1 ST, horses and chariots were swallowed, and three days before Chinese Valentine's Day, horses and chariots were not allowed to pass, and they stopped driving again and again until the night. " Here, we can infer the lively scene of the Jocci Festival from the grand occasion of buying Qiao Qi goods from Qiao Qi. People have been putting up flattering articles since the first day of July, and people are coming and going in the flattering market. By the time of Tanabata, the market of Qiqiao was already crowded with people, as if it were the biggest festival-Spring Festival, which showed that Qiqiao Festival was one of the favorite festivals of the ancients.
Mid-Autumn Festival:
Mid-Autumn Festival has a long history. Like other traditional festivals, it develops slowly. The ancient emperors had a system of offering sacrifices to the sun in spring and the moon in autumn. As early as in Zhou Li, the word "Mid-Autumn Festival" was recorded. Later, aristocratic scholars followed suit. During the Mid-Autumn Festival, they watch and worship the bright and round moon in the sky to express their feelings. This custom spread to the people and formed a traditional activity. Until the Tang Dynasty, people paid more attention to this custom of offering sacrifices to the moon, and the Mid-Autumn Festival became a fixed festival. Emperor Taizong recorded the Mid-Autumn Festival on August 15, which was very popular in the Song Dynasty.
The legend of Mid-Autumn Festival is very rich, and fairy tales such as the Goddess Chang'e flying to the moon, Wu Gang cutting Guangxi and Jade Rabbit smashing medicine are widely circulated.
One of the legends of Mid-Autumn Festival-the Goddess Chang'e flying to the moon
According to legend, in ancient times, there were ten days in the sky at the same time, the crops died in the sun and the people were poor. A hero named Hou Yi has infinite power. He sympathized with the suffering people, climbed to the top of Kunlun Mountain, made full use of his divine power, drew his bow, shot down more than nine suns in one breath, and ordered the last one to rise and fall on time for the benefit of the people. Hou Yi was respected and loved by the people. He married a beautiful and kind wife named Chang 'e. Besides hunting, Hou Yi spends all his time with his wife, and people envy this beautiful and loving couple. Many people with lofty ideals came here to study as teachers, and Meng Peng, who had ulterior motives, also spent a day. Hou Yi went to Kunlun Mountain to visit friends and seek Tao, and happened to meet the Queen Mother passing by and asked her for a pack of elixirs. It is said that taking this medicine can instantly ascend to heaven and become immortal. However, Hou Yi was reluctant to leave his wife, so he had to temporarily give the elixir to Chang 'e. Chang 'e hid the medicine in the dresser's treasure chest, but the villain Meng Peng saw it. He wants to steal the elixir to make himself immortal. Three days later, Hou Yi led his entourage out hunting, while Meng Peng with ulterior motives pretended to be ill. Shortly after Hou Yi led the crowd to leave, Meng Peng broke into the backyard of the back room with a sword in his hand, threatening Chang 'e to hand over the elixir. Chang 'e knew that she was no match for Meng Peng. In times of crisis, she made a decisive decision, turned around and opened the treasure chest, took out the elixir and swallowed it in one gulp. Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy. In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Meng Peng escaped early. Angry and heartbroken, Hou Yi looked up at the night sky and shouted the name of his beloved wife. At this time, he was surprised to find that today's moon is exceptionally bright and bright. There is a swaying figure resembling Chang 'e. He chased the moon desperately, but he chased it three times, the moon retreated three times, he retreated three times, and the moon advanced three times. He couldn't catch up anyway. Hou Yi had no choice but to miss his wife, so he had to send someone to Chang 'e's favorite back garden, put on a table sweetmeats, put on her favorite honey and fresh fruit, and offer a sacrifice to Chang 'e who was attached to him at the Moon Palace. After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people set up an incense table under the moon and prayed for good luck and peace to the kind Chang 'e. Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people.
WU GANG, the second legend of Mid-Autumn Festival, won the laurel.
There is also a legend about the Mid-Autumn Festival: It is said that osmanthus trees in front of Guanghan Palace on the moon are flourishing, reaching more than 500 feet. There is a man who often cuts down, but every time he finishes cutting, the cut place closes immediately. For thousands of years, this laurel tree can never be cut down. It is said that this tree-chopping man named WU GANG, a native of Xihe in Han Dynasty, once went to heaven with the immortal, but when he made a mistake, the immortal banished him to the Moon Palace and did this kind of hard work in vain every day as a punishment. In Li Bai's poems, there is a record that "if you want to be in the middle of the month, you will pay for the cold."
Legend of Mid-Autumn Festival III —— Zhu Yuanzhang and Moon Cake Uprising
It is said that eating moon cakes in the Mid-Autumn Festival began in the Yuan Dynasty. At that time, the broad masses of the people in the Central Plains could not bear the cruel rule of the ruling class in the Yuan Dynasty and rose up against the Yuan Dynasty. Zhu Yuanzhang joined forces with various resistance forces to prepare for the uprising. However, the officers and men of the imperial court searched very closely and it was very difficult to pass on the news. Liu Bowen, a military strategist, came up with a plan and ordered his men to hide a note with the words "Uprising on the 15th of August" in the cake, and then sent people to the uprising troops in different places to inform them to respond to the uprising on the 15th of August. On the day of the uprising, all the rebels responded together, such as a single spark can start a prairie fire. Soon, Xu Da captured the Yuan Dynasty and the uprising was successful. When the news came, Zhu Yuanzhang was so happy that he quickly sent a message that all the soldiers should have fun with the people in the upcoming Mid-Autumn Festival and give the "moon cakes" secretly sent at the time of the war as seasonal cakes to the ministers. Since then, the production of "moon cakes" has become more and more elaborate, and there are more and more varieties, such as dishes, which have become good gifts. After the Mid-Autumn Festival, the custom of eating moon cakes spread among the people.
8 Double Ninth Festival:
The Double Ninth Festival was mentioned in Chu Ci during the Spring and Autumn Period and the Warring States Period. Qu Yuan's Journey wrote: "Set Chongyang into the Emperor's Palace and see the capital of Qing Dynasty ten days later." The "Double Ninth Festival" here refers to the sky, not just festivals. In Nine Days Zhong You written by Cao Pi, Wei Wendi in the Three Kingdoms period, it was clearly written that the Double Ninth Festival: "From the year to the month, I suddenly returned to September 9. Nine is the number of yang, and the sun and the moon coincide. It is well known and considered suitable for a long time, so it is a feast. " Tao Yuanming, a scholar in Jin Dynasty, said in the preface to the poem "Idle for Nine Days": "I am idle and love the name of Nine. Autumn chrysanthemums are full of gardens, but they are sad, empty for Jiuhua, and precious words are like gold. " Chrysanthemum and wine are mentioned here at the same time. Probably in the Wei and Jin Dynasties, there was a custom of drinking and enjoying chrysanthemums on the Double Ninth Festival. In the Tang Dynasty, Chongyang was officially designated as a folk festival. In the Ming Dynasty, on the Double Ninth Festival in September, the palace would eat flower cakes together to celebrate, and the emperor would personally climb the Long Live Mountain to celebrate his autumn ambition. This custom has been passed down to the Qing Dynasty.
Legend of Double Ninth Festival
Like most traditional festivals, the Double Ninth Festival has ancient legends.
According to legend, in the Eastern Han Dynasty, there was a plague demon in Ruhe. As soon as it appeared, people in every household fell ill and died every day, and people in this area were ravaged by plague demons. A plague killed the parents of the teenager Hengjing, and he almost died of illness himself. After he recovered from his illness, he bid farewell to his beloved wife and fellow villagers and decided to go abroad to study fairy arts to rid the people of the plague. Heng Jing visited teachers everywhere and famous scholars all over the world. Finally, he found an oldest mountain in the east. There is a miraculous fairy on the mountain. Under the guidance of the crane, Hengjing finally found the mountain and the immortal with magical power. The immortal was moved by his spirit, and finally took in Heng Jing, taught him the sword to subdue the demon, and gave him a sword to subdue the demon. Hengjing forgot to eat, sleep and practice hard, and finally became an extraordinary martial art. On this day, the immortal called Heng Jing to his side and said, "Tomorrow is the ninth day of September, and the plague god will come out to do evil again. When you learn the skill, you should go back and kill the people. " Xianchang gave Hengjing a pack of dogwood leaves and a cup of chrysanthemum wine, and secretly taught him how to ward off evil spirits and let Hengjing ride a crane home. Hengjing returned to his hometown. On the morning of the ninth day of September, according to the fairy's instructions, he led the villagers to a nearby mountain and gave everyone a dogwood leaf and a cup of chrysanthemum wine to prepare for subduing the evil spirits. At noon, with several strange calls, Mo Wen rushed out of the Ruhe River, but just as Mo Wen jumped down the mountain, he suddenly smelled the strange fragrance of Cornus officinalis and the alcohol smell of Chrysanthemum, and his face suddenly changed. At this time, Heng Jing chased Mo Wen down the mountain with a demon sword in his hand, and stabbed him to death in a few rounds. Since then, the custom of climbing mountains on the ninth day of September to avoid epidemics has been handed down year after year. Wu Yun, a native of A Liang, recorded this point in his book Qi and He Xu. Later, people regarded the custom of climbing on the Double Ninth Festival as an activity to avoid disasters. In addition, in the traditional concept of Central Plains people, the Double Ninth Festival still means longevity, health and longevity, so the Double Ninth Festival was later established as the festival for the elderly.