As for the hidden treasure, under normal circumstances, treasure hunters will leave relevant clues for future generations to explore, or draw traces or family instructions. Of course, "Tibetan poems" are more common. Now there is such a treasure in the world, not only leaving a map route, but also Tibetan poetry. Unfortunately, we can't decipher the connotation of this poem so far, and we can't find this batch of gold and silver jewelry, and its burial place is only Nanjing. It is the treasure left by the Taiping Heavenly Kingdom-Shengku.
Poetry that no one can break.
This treasure was built before the collapse of the Taiping Heavenly Kingdom. When Zeng Guofan led his army to break through Tianjing, he immediately got the treasure map. Zeng Guofan first reported the destruction of the city to the Emperor Tongzhi, and Tongzhi was very happy, but Zeng Guofan did not tell the Emperor where the treasure was, only that he had not found it. Some people speculate that Zeng Guofan may have pocketed the treasure, while others say that he was angry with the evil deeds of the Taiping Heavenly Kingdom and destroyed these stolen goods together. Of course, these are all legends, and no one knows what the real situation is.
This treasure map has reappeared in recent years. We don't know the specific path, but there is no doubt that this map does exist. The hidden treasure lines and map labels on this map are blurred. After all, it has been a hundred years since today, and the oxidation corrosion has long since disappeared, but there is a 36-word Tibetan poem left by predecessors, which reads:
Two rivers sandwich one river, and one river is eighteen.
Left foot, right foot, front foot and back foot;
Jump, make way, and kick out an ingot cylinder.
If you read it carefully, you will find it is not like a poem with profound cultural attainments, but it contains many treasures. We can interpret them one by one.
What does this 36-word poem mean? Are you clear?
Someone explained this poem like this:
It represents a geographical location, where there are two rivers at the same time, and the river is between them; There are many treasures hidden in it, and eighteen baskets do not mean eighteen baskets, but an extraordinary number; Left foot, right foot, front foot and back foot; Refers to the scope of the treasure, converted into the current unit in the space of about 9 square meters; Jump, give way, kick out an ingot cylinder, which should mean that with a little construction, you can dig up property.
But such a place is really hard to find, because the names of many rivers have changed a hundred years ago compared with now, and how many mistakes have been found out from historical documents have never been correctly located.
There is also a solution that this poem should be a Tibetan poem. Reading together means jumping back and forth between the two rivers, but what it means is still confusing. The last explanation is closest to the truth: two rivers sandwiched by one river, one river with eighteen roses, should refer to Qingyi River and Minjiang River, with Dadu River in the middle. Left foot, right foot, front foot, back foot, it's a Sichuan word. Jumping is fun, giving way, referring to one thing, what it is, remains to be verified. Readers who see this can also participate in the discussion.
Shengku of Taiping Heavenly Kingdom
We won't speculate on the specific location of this treasure, because it really doesn't make sense. If it can really be cracked by us, then the century-old sages who know this have already known it, but we can understand the source of this treasure and tell the story behind it.
/kloc-Around the 1950s in 0/9, China experienced the most severe blow since the feudal era, but it was not attacked by its own people like the 16 countries in Wuhu, but was threatened by evil forces from the other side of the ocean. The fanatics in the distance are bullying the people of China, and our blood is released again in oppression. The Taiping Heavenly Kingdom movement with Hong Xiuquan as the leading center has been launched, and one of the flags is "killing foreigners" to resist slaughter and persecution; The starting point of this movement is good, in order to save the Chinese nation from the quagmire, and it started very smoothly, journey to the south.
The Southern Taiping Army captured Nanjing, built its capital here, and changed Nanjing into Tianjing. Hong Xiuquan saw that great things could be achieved. After half a lifetime of humiliation, he felt it was time to enjoy retirement. He spent a lot of money to repair the "Heavenly Palace" in Tianjing City, and the entire leadership of the Taiping Heavenly Kingdom was addicted to debauchery and completely lost its fighting spirit. Since then, their goal has changed from killing foreigners and establishing the imperial court to the old feudal thought, and everyone is busy fighting for power and profits and restraining property.
In the ten years since Hong Xiuquan came to Nanjing, he has been looking for private property from the beginning. When the capital was first built, the holy library was only/kloc-0 18000000000 yuan. In just a few months, this batch of property has become more than 80 million yuan, and the scale of its treasure can be imagined. However, on the eve of the collapse of the Taiping Heavenly Kingdom, there were only less than one million taels left in the Sanku, and no one knew where it was spent and where it was hidden.
It is a pity that these leaders from the lower classes of society failed to resist the temptation of money and power after all. Foreigners haven't knocked them down yet, and their own family will stir up contradictions first. Because of the unequal distribution of power and other factors, Shi Dakai, Wei Changhui, Yang Xiuquan, Hong Xiuquan and others attacked each other and killed each other, and the famous Tianjing incident broke out, causing all-round front turmoil until they were in flight. Later, Zeng Guofan led the army all the way to Tianjing, buried the Taiping Heavenly Kingdom in the dust of history, and ended the vigorous "saving the country and protecting the law movement".
Later, Zhang, then a special agent of the Qing army, wrote to Tongzhi, saying that the treasure was hidden in Shuiximen Lantern Lane. Since someone knows the location of this treasure, why didn't they find it? We have to wonder whether Zeng Guofan has made any moves. But fortunately, all these treasures are gone. After all, all these gold and silver are dirty, and they are all accumulated by the blood and sweat of the poor.
When the treasure was discovered is still unknown. I hope someone can dig it up soon, which is also a great contribution to the archaeological cause of China, because these treasures will be buried together with a large number of ancient documents, which is of great help to our study of the specific historical details of the Taiping Heavenly Kingdom and the Qing Dynasty. How many grievances they have hidden and how many tangible contributions they have made can give us a more accurate answer.