According to the legend of Wei Tuotian, Tang Daoxuan's lawyer once met with Heaven and Man, saying that there was a general Wei under the Heavenly King who often traveled to Southeast Asia to protect monks. After the Song Dynasty, there was a statue of Wei Tuotian in the temple, which was confused with Wei Tuotian mentioned in Buddhist scriptures and was generally called Wei Tuo Bodhisattva.
The four heavenly kings, the heavenly kings of the East, are named "Nominating Uncle Luo". This cloud holds the country and can protect the land. Indra is the main music god, and the pipa in his hand is a symbol of protecting the people of Fortipozhou in the East. The South Heavenly King, named Pi Liu Li, can increase the good roots of others, so he holds a sword to protect the South Jambu-Di^pa. The West Heavenly King, named Pi Liubo Fork, has wide eyes, can see clearly and protect the people, attract dragons and rich Danna, so he wraps his hands around Yilong to protect the people in Quyeni, West China. The king of the north is called Vishnu. This cloud is full of reports, which is a great luck and protects people's wealth. Holding an umbrella in the right hand symbolizes the meaning of blessing and protects the people of Yudan Yuezhou in the north.
Indra, Indra's name, Indra, is the God in the sky. Always holding a bottle of wishful thinking, now he is compassionate and soft-hearted, and has been in command for 33 days. According to his own oath, he can manipulate it freely. Legend has it that after the extinction of Kaya Buddha, a poor woman took the initiative to build a stupa. At that time, 32 people were willing to work together to complete it. Later, the poor woman became the king of heaven according to this merit, and these 32 people also assisted the West for 33 days. His image, according to "Jingangding Yoga Moxibustion Ceremony": "Take a white elephant, live in a five-color cloud, have a golden body, be careful of cobalt in your right hand, hold your left hip with your left hand, and hang down your left foot. There are three girls, each holding a lotus plate, which is filled with green lotus flowers or miscellaneous flowers. " In addition to this image, there are people holding cobalt alone in their right hand, holding a six-toothed white elephant, sitting on a lotus leaf seat or on a golden hill, supported by lotus flowers.
Brahma is usually called Indra, also known as Brahma. The twelve indemnity books say that he is "the Lord of the heavenly kings and the father of all beings. If this day is happy, the world will be stable and there will be no * * *. At the beginning of the robbery, this day created the world, and all beings were not chaotic. This is why God is happy. This day is embarrassing, the world is uneasy, and there are many diseases. Even the grass and trees are distressed, confusing all beings and intoxicating. " Its image has two arms and four arms. "Da Sun Jing" said: "Wearing a bun crown, riding in a seven-goose cart, with hands on all sides. One is holding a lotus, the other is holding several beads, and the above is the right hand; Holding the army in one hand, making ten thousand words in the other, with the left hand on it. This seal slightly bends the index finger and the rest of the fingers stretch ... and it is called the auspicious seal of pure travelers. "
In Isherzh, Isherzh is the name of Brahma, which translates to the desire for music, or the change of Luo Tian, also known as Daejeon. Its image is as follows: riding a scalper, holding a robbery cup in his left hand, a plate in his right hand, and a three-halberd gun in his right hand. His flesh is clear and blue, his eyes are glaring, two teeth fall out, and his skull is a wreath. There are two rising moons overhead, holding female flowers for two days.
Luo Cha once stole the relic, and was chased by Wei Tuotian when he escaped, because he sincerely served the king of the North and was a good god to protect Buddhism. Its image: riding a white lion, wearing armor, holding a knife in his left hand, putting his middle finger and little finger on his right thumb, red in color, surrounded by a waitress for two days, holding two Luo Cha ghosts and three halberds. In addition, the image of the King Kong Department outside the fetal Tibetan boundary is: yellow body, armored, crowned at the hairline, crowned with loops, fluttering at both ends, slightly glaring, right hand holding a knife at the waist, left ring finger and little finger bending vertically to the left, thumb holding, facing the right.
Flame skyscraper, commonly known as Yan Luowang, lives in the hell outside Tiewei Mountain in the south of Yan Fuzhou. Command 18 ghost officials and 80,000 jailers to judge and punish those who fall here. Their aliases are King of Shelter or King of Rest. It is said that King Yan Mo and his sister rule the underworld together. Brother Yan Mo judges men, and sister punishes women for their sins. Brother and sister call each other two kings. The image of King Yan Mo is like this: riding a buffalo, with his right hand holding his head, his left hand palm up, followed by two waitresses, two ghost messengers with knives and halberds, red and black, and his right foot drooping. Another image is: the right hand is upturned, the fingers are less upright to the right, the left hand holds the sandalwood stick inward, and the head has a golden half moon shape. There is a human head building on it, sitting on a white buffalo, hanging his left foot, and his cow is in the seat (left hair and right bag), facing right. This is the image of King Kong's outer court.
King Asura of asura, as one of the eight sects, or one of the six sects, is a master in the field of Asura. He often fought fiercely with the emperor of thirty-three days, and the battle with the emperor of heaven was the fiercest and never ended. His image is red all over, which shows that he is extremely angry. Set fire on three sides and hold Baoyu in the second hand.
On this day, Luo Yantian vowed to exorcise evil and persuade good, with boundless strength, holding a pestle handle, and often flying freely in the air by a bird of Goruda. Those who want future generations to have extraordinary power pray for this day. His image is blue, red hair, three sides, three eyes on the front, beasts on both sides, pig head on the left, cyan on the right and white on the right. There is also an image that has no two sides. The crown is tied with buckles, with two ends flying, the right hand elbows open, the palm vertical, the middle finger, the ring finger and the little finger flexed, the index finger relaxed, the wheel was supported by the waist, and the left hand rested on her hips, riding a Geruda bird with her right foot hanging down and her bird zhang yi facing right. This sky has different images, including two arms, four arms, or eight arms. But the image of an independent statue is still rare.
This gentleman is popular and flies in the void. Legend has it that when burning incense, there was a faint fragrance in an instant, which deified him, hence the name "being popular and seeking fragrance". Legend has it that fifteen evil spirits are tied to this day to protect the baby fetus. Its shape is armor, wearing a lion's crown, black and red, holding Ruyi Pearl in the left hand, three halberds and fifteen ghost heads in the right hand. On the left and right are amiri's paradise and great mother, surrounded by fifteen ghosts and gods. This god is also one of the 28 schools of Guanyin.
Siddhartha Gautama Mahatma Hall is the main hall, or the main hall. The Hall of Ursa Mahayana means to praise Sakyamuni Buddha and Wade. There are various postures of the statue of Sakyamuni, and there are two main ones: one is sitting in a squatting position with his left hand across his left foot, which is called "seal", which means meditation; Hanging your right hand straight is called "touching the ground". Statues in this position are called "Taoist statues". One is to sit down, with the left hand placed horizontally on the left foot and the right hand bent upward in a circle, which is called "talking image". In addition, there is a vertical image, with the left hand hanging down and the right hand bending upward, which is called "sandalwood image"; When the left hand hangs down, it is called "willing seal" and the right hand is extended, it is called "fearless seal".
Eighteen arhats There are eighteen arhats on both sides of Daxiong Hall, a temple in the Han area. Who are these eighteen arhats? What classics are they based on and when did they start to shape their images?
Eighteen arhats are composed of sixteen venerable figures plus two other arhats. So to say eighteen arhats, we should start with sixteen figures. The names of the 16 venerable persons in the Dharma Residence written by Qingyou (that is, Nantimidoro, Sri Lankan) are:
(1) Venerable Pindu Luopo (Venerable Pindu Luopo), (2) Arhat Kanakavatsa, (3) Lohan with a bowl (Venerable Kano Garo), (4) Venerable Suvinda, (5) Venerable Noro, (6) Venerable badra, (7) Venerable Galilee, (8). These sixteen arhats, also known as people who have lived in the world for sixteen years.
In addition to the sixteen gods, plus the dragon-dropping god and the khufu god, it becomes the eighteen arhats. Because these two deities have their own magical powers, it is reasonable to combine sixteen deities into eighteen arhats.
The names of eighteen arhats are as follows:
Lohan, a monk, a beggar. His method of begging is to lift an iron bowl and beg. After being made into Lohan grosvenor, it is called Lohan with Bowl.
Lohan Khufu (Honour Person of Bintou Road) often roars outside the temple where he became a monk. He thought the tiger was hungry, so he took out some food from the monk in the canteen and gave it to the tiger. In this way, the tiger was subdued by him, so it was named Lohan Khufu.
Lohan (Arhat Kanakavatsa) is a great debater in ancient India. Someone asked him what is "happiness"? He explained: "Happiness is what you feel through hearing, sight, smell, taste and touch." Ask again: "What is a' celebration'?" He said: "Happiness that the eyes, ears, mouth and hands can't feel is celebration. For example, if you sincerely feel the Buddha, you will feel happy. "
Lohan, the doorman, often knocks on the door with his fist to ask the people in the house for alms when he goes to other people's homes for alms. Later, the Buddha gave him a Zhang Xi. When he begged, he often shook in front of people's doors. When people hear this voice, they really open the door and give alms. This Zhang Xi later became a monk's mord.
Lohan with long eyebrows (Arhat Aiita) He was born with two long white eyebrows. It turns out that he was a monk in his previous life. Because he practiced until he was old, his hair fell out, leaving only two long eyebrows. After his death, he was reincarnated as a human being, and his father sent him to become a monk, and finally became Luo Han Guo.
* * * Lohan is a great Lohan. He used to be a soldier, but later he became a monk. His master called him * * *, giving up his idea of being rude when he was a soldier. So he still showed the physique of a Hercules in * * *.
Lohan Digai (the venerable Naga rhinoceros) He is a theorist and is famous for his theory of "the root of the ear". The so-called "ear root" is the knowledge born from awakening, and it is one of the six sources of human understanding of the world. Buddhism stresses six purity, among which ear purity is the first. Because Naga's ear root theory is the best, he takes the shape of digging ears to show that the ears are clean.
Riding an elephant, Lohan (respected Caleb) was originally an elephant trainer. Elephant is a symbol of Buddhism, which means that elephants are powerful, hardworking and far-reaching. After becoming a monk, he proved to be an arhat, hence the name "riding an elephant arhat".
Lohan (Dubin Rollo Rodo), who sits on a deer, was originally a minister of King Utoyan of India, and suddenly became a monk. King Youtuo Rock advised him not to listen, so he followed the practice in the mountains. One day, he rode a deer back to the palace, advised the king to become a monk, and explained his desire with various metaphors. As a result, the king gave way to the prince and became a monk. Therefore, people call him Lohan riding a deer.
Happy Lohan (Boga Zun) He is the prince of Zhongtianzhu, and his brother made trouble because he refused to accept it. He said: "I only have Buddha in my heart and don't want to be king." He tore open his clothes, and his brother saw that he had a Buddha in his heart and stopped making trouble. Therefore, people call him the Happy Ocean's.
Lohan, a semi-Togolese venerable, often uses the method of semi-squatting in meditation. After meditation, he raised his hands and took a long breath, so he was called the agent's arhat.
Totaha (Venerable Suvinda) is the last disciple of the Buddha. Because the pagoda contains Buddhist bones, it has become a symbol of the Buddha. To commemorate the Buddha, he specially made a pagoda to carry with him, hence the name Totarhat.
According to legend, when he was born, it was raining heavily, and the banana trees in the backyard rustled under the heavy rain, so he was named "rain" (vana Sanskrit means rain). Later, he became a monk and often worked hard under a banana, so he was named Luohan Banana.
His mother was pregnant and gave birth to him under a bodhi tree. He was named bhadra, and then he went to become a monk. According to legend, Buddhism in East India was first spread by him. He traveled by boat from India to Central Java Island in east indies to spread Buddhism, so he was called Ocean Arhat.
Lohan in the Bag (Injito) He is a snake catcher in India. He often carries a cloth bag into the mountains to catch snakes, so that pedestrians can avoid being bitten by snakes, and pull out the fangs of snakes and put them into the mountains. He proved that arhat was because of his kindness. His original cloth bag was used to hold snakes, so it was called bag arhat.
Papman, a demon in ancient India, incited exhausted people, killed monks everywhere, destroyed Buddhist temples and pagodas, and brought all Buddhist scriptures to exhausted countries. At that time, the Dragon King flooded the country and hid scriptures in the Dragon Palace. Later, Zunyou surrendered to the Dragon King to retrieve the Buddhist scriptures, so he was named Luohan the Dragon King.
Vajraputra was a hunter, but later he became a monk and gave up killing. When he was about to testify against Siraitia grosvenorii, two little lions came to him and thanked him for putting down the butcher knife. After he got the word, he often took a little lion with him, so he was called Vajraputra.
Meditation Luohan (Luo), one of the ten disciples of the Buddha, is famous for his secret dharma. "Secret behavior" means knowing what others know in meditation and what pedestrians can't do in action. His meditation is thinking about wisdom and action, so it is called meditation arhat.
Behind the Buddha statue in Ursa Hall, there are often bodhisattvas sitting south to north, usually Guanyin or Manjusri, Pu Xian and Guanyin. Manjusri rides a lion, Pu Xian rides a six-toothed white elephant, and Guanyin rides a golden retriever. Manjusri's "wearing a five-bun crown, holding a sword in his right hand and a violet flower in his left hand" represents wisdom. Pu Xian holds a golden pestle in his right hand, a golden bell in his left hand, and wears five Buddha crowns.
Island Guanyin is generally built behind the main hall, with Guanyin statue in the north, standing on the island. Surrounded by "Hokkeyo Pumenpin", a statue of Guanyin saving eight difficulties was made. Guanyin statue has rich boys on both sides. Kannonji, also known as Dakeng, is dedicated to Guanyin Bodhisattva. 33 Guanyin 33 Guanyin is a collection of Guanyin and Japanese folk beliefs in the Tang and Song Dynasties, which is explained as follows:
The beneficial life of Liu Yang Guanyin Guanyin is to obey the wishes of all beings, just like willows rippling in the wind, hence its name. This image is: Hold Yang Liuzhi with your right hand, open your left hand and raise your hand to your chest.
Avalokitesvara, the leading bodhisattva, shows Lapras's posture in the clouds, that is, the dragon body in the thirty-three avalokitesvara bodhisattvas.
Guanyin, sitting on a rugged rock with a scroll in her right hand, is the vocal body in thirty-three guanyin.
Guanyin in the round light shows her outstanding figure, sitting on the rock with her hands folded. If someone is unfortunately punished, chanting this Guanyin can break the knife and avoid harm.
The game Guanyin rides on the colorful clouds and puts his left hand on the navel, which is a symbol of the phrase "Fallen Mount Kumgang" in popular products.
Guanyin in white sits on a stone covered with soft grass and makes a sitting posture, which is the body of a bhikkhu and a bhikkhuni among the 33 Guanyin bodies.
Lying on the lotus Guanyin, with his hands folded, sitting on the lotus pedestal growing in the pool, he is the little king of thirty-three guanyin.
Watching Guanyin leaning on a broken rock and watching the waterfall is a symbol of the phrase "a pit of fire becomes a pool" in Pumenpin.
Xerox Guanyin's right hand rested on her cheek and leaned on her knee, symbolizing the phrase "wasting away like the sun" in Pu Men Pin.
The fish basket Guanyin master removes obstacles such as Luo Cha, dragons and evil spirits. Its image is a big fish riding on its back and a big fish carrying a basket in its hand, which is the symbol of the sentence "Luo Cha meets evil" in Pumenpin.
Guanyin, the king of Germany, sat on the rock with his left hand on his knee and a green leaf in his right hand. It's the 33-body Brahma King.
Shuiyue Guanyin takes a lotus boat under the moon, swings on the sea and enjoys the moon quietly, which is a 33-body Buddha.
A Guanyin, riding a lotus flower, floats leisurely on the water. This is the body of Tu Guan among 33 bodies.
Guanyin sitting on a broken rock, with his left knee standing up, his right hand on his knee and his left hand holding the rock wall, is the Buddha's body in the thirty-three bodies.
Wade Guanyin holds the lotus in his left hand, touches the ground with his right hand, and watches the water on the rock, which is the body of the heavenly generals in the thirty-three bodies.
It is a symbol of the phrase "curse all kinds of poison" in Pumenpin. Put Guanyin's right hand on her cheek and lean against a rock by the water to prolong Guanyin's life.
Treasure Guanyin landed with his right hand and his left hand on his standing knee. This is the body of an elder among 33 bodies.
Iwado Guanyin sits in the cave and plays with water leisurely, which is a symbol of the phrase "snake and scorpion" in popular products.
Guanyin can stand on the rocks by the sea and appear silently, which is the symbol of the phrase "If the black wind blows" in Pumenpin.
Aunt Guanyin leaned her left knee on the rock, crossed her hands and looked at the sea view. If someone meets an arowana ghost at sea, she can read this Guanyin to avoid the risk of the storm. It is a symbol of the sentence "Arowana is hard to be a ghost" in Pumenpin.
Amoti Guanyin is white with three eyes and four arms, riding a white lion. There is a flame in my body, my clothes are entangled, and I look kindly at the left. Among the thirty-three bodies, the left knee leans against the rock and the second hand is placed on the knee, which is Vishnu body in the thirty-three bodies.
Ye Yi Guanyin sat on a grass-covered rock, wearing a chiba dress and a treasure crown. There are Buddha statues, garlands, round lamps and four arms on the crown. The first one on the right contains auspicious fruit, and the second one gives a wishing seal. The first one on the left holds an axe, and the second one holds a rope (under the silk on the plate), which was released by the emperor among the 33 corpses.
Glazed Guanyin, also known as Wang Xiang Guanyin, rides a lotus flower and floats on the water, holding a censer in both hands. It is a more comfortable celestial body among 33 celestial bodies.
The posture of Duo Luozun Guanyin riding upright on the cloud is a symbol of the sentence "Maybe it is worth suing thieves" in Pumen Pin.
33 statues of Bodhisattva Guanyin appeared in the clam shell.
At six o'clock, Guanyin held the statue of Brahma in his right hand, which was the body of a layman in the thirty-three bodies.
Shine on Guanyin and stand on the mountain with your hands, which is a free body in the 33-body.
Guanyin, the wife of Ma Lang, is a 33-year-old woman with her hands restored.
Guanyin, standing on the lotus platform with his hands folded, is a Brahmin body in the thirty-three bodies.
Just like Guanyin sitting on the lotus seat in the clouds and standing on her left knee, it is a symbol of the sentence "thunder and lightning beating drums" in Pu Men Pin.
Parr Guanyin, with his hands hanging down, rides on the lotus leaf and floats on the water. It's the body of King Kong among 33 bodies.
Sitting on the lotus leaf with lotus Guanyin and holding the lotus stem in both hands, it is a virgin statue in thirty-three bodies.
Sprinkler Guanyin holds a sprinkler stick in his right hand and a sprinkler in his left hand, which is a symbol of the phrase "if it is a flood" in mass products.
Avalokitesvara also produced avalokitesvara with thousands of hands, avalokitesvara with eleven faces, avalokitesvara with holy faces, avalokitesvara with Ruyi Wheel, avalokitesvara with Zhunti, avalokitesvara with big white skirts, avalokitesvara with leaves skirts and so on.
Dabaiyiguanyin
Guanyin in white has two arms, but the seal is different: 1. The body is white and yellow, the left hand holds the lotus, and the right hand gives the seal; 2. Hold the staff or rope in the left hand and the Prajna Brahma clip in the right hand; 3. Xi Zhang in the right hand and the unopened lotus in the left hand; 4. The left hand hangs down and the right hand holds the lotus; 5. Give a wish seal in the left hand and hold the orb in the right hand; 6. Hold the sword in the left hand and Yang Liuzhi in the right hand; 7. Twist the rosary with your left hand and hold the seal with your right hand; 8. Hold the rosary in the right hand and twist the thumb and ring finger in the left hand; 9. Hold the rosary in your left hand and cover it with your right hand; 10. Double-arm key printing and Yang Liuzhi image maintenance; 1 1. Hold the red border in your left hand and the seal in your right hand.
Four-armed Guanyin
Four-armed Guanyin Stone Soul Academy and Huanxi Jingang Academy worship this icon. Its image is blue, white, red and gray with four heads, four arms and two legs, blue body and two feet lying on the back. It is one of the tantric gods of Tibetan Buddhism.
Liu guanyin
Avalokitesvara with a thousand hands and eyes is a kind of great sadness, referred to as Avalokitesvara with a thousand hands for short. Avalokitesvara suffered a lot in the past. Upon hearing this, Qianguang Buddha said, "dzogchen has great compassion for Dalagni" and vowed to benefit all sentient beings. So thousands of hands and eyes grew out. Generally, the shape of a temple is two eyes and two hands, 20 hands on the left and right, one eye on the palm, * * * 40 hands and 40 eyes, each with 25 "occupations" (there are 25 kinds of beings in the three realms, including 14 kinds of desires, 7 kinds of colors and 4 kinds of achromatic worlds, etc.). ) and thousands of hands and eyes.
Holy Guanyin, also known as Zhengguanyin and Shengguanzi, is the overall representative of all Guanyin, with the above image. The so-called Guanyin.
Matou Guanyin, also known as Master Matou, is the self-body of Guanyin. The image is angry and powerful, destroying the devil, so it is also called "the horse's head is bright king".
Avalokitesvara is a great compassion avalokitesvara. Its image: a face, turning evil into love; Second, kindness, kindness and affection; Three quiet faces lead to the world cleaning industry. There are nine sides in the three realms of enlightenment. There is a smirk on nine faces, which means that education needs great majesty and great fun.
Make unremitting achievements. There is a Buddha's face at the top, which means that it is always convenient to become a Buddha.
Quasi-Guanyin is Guanyin, the husband of heaven and man. "Quasi-purity" means purity and self-purity. Its image is three eyes and eighteen arms.
Ruyi Lunguanyin is the far-sighted Guanyin of the Great Brahman, holding Ruyi Zhu Bao and Lunbao respectively to satisfy the prayers of all beings. Mi Ming (also known as Wu Wang) holds Bao Jingang, which has six arms, that is, "holding Ruyi Bao's six-armed golden body."
Baiguanyin
Because bodhisattvas often wear white clothes, they are also called "white master"; He often sits in the middle of Anbaili, so he is also called "Bai Guanyin". White represents the purity of the mind; White means bodhi, and living in bodhi heart means "white residence".
Bodhisattva Tara
Tara, the name of Brahma, is the full name of the Buddha's mother who saved the world. In ancient China, it was called Doro Bodhisattva and Doro Guanyin. * * *, a total of 2 1 statue, are the embodiment of Guanyin Bodhisattva. Green Tara is one of the twenty-one Tara statues. This statue is like a girl, with a green body, two arms on one side and compassion on the other. Wearing five Buddha crowns, all kinds of jewelry, all kinds of clothes and heavy skirts to show solemnity; Sitting on the lotus moon wheel, the Buddha staggered his right foot and curled his left foot. Put your right hand outward on your right knee, make a vow, hold the Ubara flower, and put your left hand on your chest, also holding the Ubara flower. Practicing this secret method can break the cycle of life and death and eliminate all evil thoughts, karma and diseases. And can eliminate disasters, increase happiness, prolong life and expand wisdom. Anyone who asks for it will get what he wants and he will die in heaven. Sacrifice 500 arhats, the 500 arhats that Buddha accompanied mentioned in Buddhist scriptures, and some people say that after the death of Buddha, Sanzang assembled 500 arhats.
What is the posture and image of Buddha and Bodhisattva?
There are four kinds of statues of Buddha and Bodhisattva: separation, sitting, leaning and lying. Among them, statues of Buddha and Bodhisattva are mostly standing or sitting; Generally, there are few dependent images. Most of the statues in the sky are standing statues, some standing upright, some stretching forward one foot, some leaning forward slightly, and some crossing their hands. This is a standing statue.
There are sitting figures, sitting upright, kneeling on both knees, kneeling on the right knee and standing upright on the left foot.
Lying image, also known as Nirvana image, is the only Nirvana image of Nigra.
The images of Buddha and Bodhisattva can be roughly divided into: Buddha, Bodhisattva, Yinwen, Boy, Goddess, Anger, God King, Ghost and Beast.
Buddha shape: There are thirty-two phases, and the head has a circular bulge, which is called meat steamed stuffed bun, which is one of the special phases of Buddha. Hairstyles such as bun hair or wavy hair do not need to be decorated with rings and cymbals except wearing a wide robe. However, when the sun came, he wore a bun, a crown and exquisite clothes, as well as garlands and rings. This is because he is the natural appearance allowed by the Tao.
Bodhisattva modeling: Except for bodhisattvas, most of them are statues of laymen at home. Most of them wear skirts, clothes and crowns, and their bodies are decorated with earrings, neck rings, wrist rings, arm rings and anklets.
Audio-visual shape: also known as bhikkhu shape. Bald, wearing heavenly clothes, similar in shape to the Buddha, but without a bun on his head.
Sub-shape: referred to as sub-shape. The coat is knotted and the face is innocent and lively.
Goddess shape: also known as female shape. There are breasts to show women, such as Prajna Bodhisattva, auspicious day, eloquent day and so on.
Angry shape: The whole body is extremely angry, with snakes as garlands or tiger skin as skirts, holding swords, wheels and other sticks, and a large flame on his back, which looks mighty, like the image of a Ming king.
God king form: a good god who wears armor to protect the law.
Ghost and beast: The image of Luo Cha Hag and the image of birds and beasts are both ghost and beast. For example, General Shensha, King Gallolo.
Buddhists and bodhisattvas usually wear cassock, skirt or armor, whether sitting or standing. A cassock draped over two shoulders is called epaulettes; What is put on the left shoulder and exposed on the right shoulder is called favoring the right shoulder. The kings of the Ming dynasty and the gods in the sky all had skins around wild animals, and some even wore armor to show their bravery.
The crown, clothing and size of Buddha and Bodhisattva;
There are many kinds of treasure crowns: the five Buddha treasure crowns seen on the Tathagata's head in the great sun, the treasure crowns hidden in the void and Maitreya Bodhisattva also belong to this category; The crown of Guanyin is mostly placed in the Buddha; The general trend of Aquarius position; Maitreya Guan Bao placed five-wheeled pagoda women; Thirty-five buddhas are empty.
Most of the crowns worn by other days are birds and beasts.
The size of the Buddha statue is based on the length of Nikum when he was alive, that is, the so-called six statues. "Liu Zhang statue" is said to be 10 feet high, which refers to the height of the statue; The sitting statue is half eight feet short. This sitting statue is called "Zhang Liuxiang". There is also a kind called "Six Statues and a Half Height", which is about eight feet high and four feet high.
In addition, there are portraits of human bodies and busts.
Equal-length image means equal to one's own body length, and equivalent Buddha image means six portraits; In the world, the equivalent map is based on the sculptor's own length, and usually a five-foot figure is used as the equivalent map.
There are different conversion algorithms for the size of India: some say that one hand is equal to eight inches, and one hand is equal to half, that is, one foot and two inches; The other is five inches, and the first half is seven inches and five cents. But usually a portrait of one foot three inches is half a portrait.