Tiantai Sect of Buddhism has nine ancestors. According to legend, the ancestor was the Indian dragon, and the second ancestor was the Northern Qi Zen master Huiwen. What Sanzu means is. Following Huiwen's career, according to the second ancestor's theory of "one thought and three views", he put forward "the reality of all laws", and later developed into the theory of "ten things like this", summarizing self-cultivation and learning Buddhism, which has great influence in Buddhism and even the world.
"Ten is like this" means "the same, the same sex, the same body, the same strength, the same achievement, the same result, the same reason, the same fate, the same result." In this way, these ten articles are regarded as the fundamental theory of Buddhist reality. Buddhism believes that "there is no illusory delusion." The theory of "ten things are like this" originally came from "three views". There are many views on the "three views" of Buddhism. From the point of view of truth and falsehood, it is like the realization of legal falsehood and falsehood, the acceptance of falsehood and falsehood, and the realization of nominal falsehood and falsehood. From one point of view, there are "empty views", "false views" and "middle views" of the female population; From the perspective of objects, such as "observing the sky, the earth and everything". Or there are clouds such as "ear view, nose view, eye view, body view and mind view" Obviously. This is all about respecting the actual existence of objective objects and attaching importance to the temporal and spatial changes of the universe. According to Sanzu's view, if the "three views" were observed, there would be no "delusion, nonsense and jumping to conclusions" when talking about "ten things are like this. The true Zen monk said, "Being a Buddha is like this, so is being a man. ".I can't say what it means to become a Buddha. What I said in this article is only about being a man. As a very shallow understanding of "ten things are like this", I just rely on intuition, which does not necessarily conform to the original intention of Buddhism. I have to say that this is my own "Oriental dialect", so I guess. Phase is the appearance of things. Buddhism has the saying of "being good", saying that there are 32 improvisations and 80 kinds of goodness. On the other hand, Buddhism says "no phase". In the Buddhist sutra "Infinite Life Sutra", it is mentioned that "there is no samadhi without phase", which means "there is no samadhi". In fact, this is based on the presence and absence of phase. Later, Zen family played a role, but it was more mysterious. In fact, the phase is visible and sensible, and there is no invisible and colorless appearance. If there is no phase between heaven and earth, isn't it day and night and chaos? Therefore, the "three views" are truth and the phase is objective.
In fact, in the Middle Ages, there were many kinds of "three phases" of Buddhism. There is so-called "taste", "emptiness" and "reality". The other kind is called "phase marking", such as seeing smoke and knowing the change of fire; You know people's sorrow when you see them. Represents "form", such as Fiona Fang, straight line, length, etc. It is called "body", such as rigidity and softness, warmth and coldness. In a word, it recognizes the objective existence of the world, which is visible, tangible and tangible.
Specifically, people in the world have their own characteristics. People with high moral character are good-looking and beautiful; Thieves and gamblers have a bad side, and their faces are ugly. Liang Qichao once said: "Look at a person, his hands and feet have no rules, and his eyebrows and eyes have no fixed capacity. If you do, although you don't see his moral failure, I know he will die. " This is knowing his behavior by looking at his face.
Since appearances are appearances, there are bound to be illusions, such as the wicked pretending to be good people, which is called hypocrisy. Therefore, we should not act carelessly in the world. Outside, sex is inside. There are similarities and differences in sex, so everything in the world changes endlessly. The difference between water and fire, water extinguishes fire, and fire can make water evaporate. The two complement each other, such as water can carry a boat and overturn it, and so on, subtle and complicated.
Human nature is natural. When the doll landed, it knew it was nursing. Born to be a wet nurse
"At the beginning of life, human nature is good", and some people say, "At the beginning of life, inherent vice". There are hundreds of millions of people in the world, and it is not bad if everyone has evil thoughts, does not pay attention to courtesy and righteousness, and does not pay attention to good deeds. Therefore, there are moral rescue measures in the world to transform "inherent bad habits" through education. In this regard, Confucianism is promoting, Buddhism is promoting, and the methods of propaganda are different, which requires everyone to be good. The body is the structure of an object. The universe is a whole, everyone and everything is a body, but it is a small body. The dry world is made up of hundreds of millions of small celestial bodies.
There are general rules that everyone must respect. Particles, that is, individuals, should not act beyond the ordinary for no reason. The so-called "Elysium" in Buddhism is also a body. Elysium is pure land, and pure land has a knot of pure land.
In the family, the family is the individual of society, and monks regard temples as the individual of society. In a word, people are not in the vacuum of the world, and should face this reality of life. We should seriously understand the "body". Everything in the world is changing and there is no absolute stillness. There are living things and no living things, but there are active and passive points. Change requires conditions. "Force" is the heat energy that makes things change, which Buddhism calls "divine power". It is mentioned in the "Infinite Life Sutra" that "if you set me up, the Chinese Bodhisattva will inherit the divine power of Buddha". In the universe, there are infinite forces, so there is no end to the changes in the world. People move effectively, people are effective and quiet, and people are powerless. Monks should be strong in meditation, hard training and epiphany. What's more, the sea is magnificent, setting off a thousand waves, the mountains are magnificent, the trees are lush, the clouds are magnificent, the changes are endless, and the horses are magnificent and tireless. More importantly, people have the ability to defend the country, invent and create, move mountains and fill seas, and launch satellites into the sky ... which is beneficial to human beings and society.
Buddhism holds that the Buddha has the greatest power and can "load all beings", and says that "the virtue of Tathagata" includes "ten strengths", "fearlessness", "five eyes", "six roots" and "four obstacles". In short, people need "strength" to do one thing. Weak, the world is dull, colorless, silent, rigid and inflexible, while "strong" is positive, and people can't live without it, and strong promotes social progress. Work is a kind of life practice, and it is enough for people to work hard with a purpose.
Buddha said, if you want to get the result, practice is merit; If you want to be on the other side, crossing the river is for work. Yesterday, a friend asked why the painter painted a picture. A: The intention is to work.
To make friends, there must be a letter in each line. This line is for work. There are good and evil. This man is evil, and he will reap the consequences. People's understanding comes from doing, and they want to know the ups and downs, and they don't understand until they do it. Only in this way can we know the emptiness and reality in the change of everything. Doing nothing is ignorance. Generally speaking, do it first, and then you will know.
Buddhism says that Buddha is the most intelligent, but in fact, the wisdom of Buddha also comes from words. From birth to becoming a Buddha, Buddha is not a simple life. In life, there are all kinds of experiences. There are many Buddhist biographies and Bunsen story paintings in Dunhuang Mogao Grottoes, which can be used to illustrate all this. From all this, we can see that work is a kind of motivation. Fruit is the result. Weak, no pains, no gains.
To achieve something, doing is the means, and fruit is the purpose.
Fruit, there are natural fruits, in nature, from spring to flower, from flowering to fruiting, this is the natural growth law.
Fruits, artificial fruits, such as satellites, are artificial fruits and human wisdom. Through scientific methods, this kind of fruit fell from the sky was obtained.
Both natural fruits and artificial fruits are needed by people. With the development of society, artificial fruits are relatively more important.
Some things should be left to nature, such as blooming spring flowers, the wind stopping trees, the rain clearing up, and the birds returning to their nests when they are tired. This is a kind of "Gankun wants to make a fortune".
Scientists worked hard and made scientific achievements, some of which were taken from natural fruits. Many times, scientists can't change the growth law of natural fruits, but they have to understand them. This is called "eye-catching". In other words, if scientists don't respect the objective laws of nature, they will often accomplish nothing. Because it is the mother of fruit.
Good causes get good results, and evil causes get bad results.
Buddhism is the father of "Nine Gains". The "Nine Gains" are cause and effect, karma, happiness, bitterness, beauty, ugliness, longevity and death. No cause, no fruit, no cause, no ignorance, no cause, no death. Buddhism also established Zoroastrianism.
There are three generations of Buddha, as mentioned above, which also shows the causal relationship. The third Buddha means past life, present life and afterlife. The past world is the cause, the present world is the light, and the future world is the result. According to Buddhists, the Buddha had many lifetimes before his death, which was called "Bunsen" and "Bunsen" was karma. If the prince is willing to give alms, Sa laments that the prince can even lay down his life to save the tiger, because all the middle and lower classes have good causes and then get good results.
Cause and effect, becoming a Buddha, being a man and learning arts in the world are all for this. For example, the great painter Huang learned early and matured late. If you don't learn early and study hard, there will be no late-maturing fruit. The late maturity of Huang is not ordinary maturity, but extraordinary heat. This is due to: first, learning early; Second, perseverance on weekdays; Third, enjoy the new year, which is all due to.
There are no absolute things in the world. Generally speaking, every cause has its result, but in the dry world, heaven, earth, people, things and five days remain unchanged. So some things, although there is a cause, deserve some kind of fruit, but they are blocked by the mutation of time and space and cannot bear fruit. Therefore, some artificial efforts are needed in the process of achieving results. Therefore, most of the achievements of learning in the world are down-to-earth. Set or plant a good career, and then lie in the lazy chair and wait for the good result. The result may not be as expected. Buddhists put forward "a hundred robberies" and "ten thousand robberies", which made the parties stand many tests. You build tall buildings by the sea. When typhoon 12 comes, high-rise buildings will stand the test of strong winds. The high-rise building is still intact after the earthquake, which shows that only by building this high-rise building and planting good karma can there be good results. If it is a "bean curd residue project" and there is a scandal of bribery, it will naturally not have a good result if it is not a good cause. Fate is accidental, but it is also inevitable. As long as it is not considered absolute, it can't be wrong.
Buddhism attaches importance to karma. There are many works devoted to karma.
As for "fate", I have devoted myself to the relationship between contingency and inevitability. I also talked about "the edge of piano", "the edge of painting and calligraphy" and so on. I won't go into details here, but some of them have been discussed. See the section "Reporting in this way" below. What goes around comes around is what goes around comes around. For example, hooligans in a village did many bad things. One day, it rained heavily and thundered loudly, and the hooligan was chopped to death by lightning under a big tree. Li Ningren advocates "karma". It is accidental, but this view has achieved a balance of people's mentality. Some karma, Buddhist scriptures say a lot, some exorcists preach scriptures, and sometimes what goes around comes around. Therefore, "such a newspaper" seems to have a close relationship with people's lives. There is a story of karma bodhisattva in karma sutra, so let's talk about it. The outline of the story is like this:
This member from the south of Numa is very keen on charity, married to the Zhu family and has no children for more than 40 years. Mr. Shen got Zhu's consent and married Zhang. The next year, Zhang gave birth to a son, who was fat in vain and the family was happy. Zhu was jealous, gave birth to evil thoughts and poisoned Zhang. When Zhang died, Zhu pretended to be sad and cried for three days and nights. Mr. Shen didn't know, but coaxed him. At this time, the son of Zhang concubine raised by Zhu is less than one year old. Zhu thought that this boy was not born by himself, and the more he looked at it, the less he looked at himself, so he secretly inserted a small needle in the navel of the doll. Zhang Wawa cried for a day and a night, asked a doctor for treatment, and died in a month or two. At this time, Mr. Shen seemed to feel something and asked Zhu, "If I have bad behavior, my son in the afterlife will be drowned or eaten by wolves." He also said, "If I have bad behavior, my parents will die tragically in the afterlife, my husband will be struck by lightning, and I will not die well." When Mr. Shen saw Zhu swearing, he stopped pressing questions. Decades have passed, and both Mr. Shen and Mr. Zhu have passed away, not to mention this. Besides, after Zhu's death, 18 years later, Miss Zhu was reincarnated as Miss Zhu. Miss Zilai was born, and Miss Zhu's family wealth declined, so Miss Zhu could not live a comfortable life. After a long time, Miss Zhu found her former hometown Zhang Lang, married him and had two sons. One day, Mrs. Zhu took her second son home from her parents' house. When she crossed a stream, it was flooded. Mrs. Zhu crossed the stream with her youngest son on her back before coming back to pick up her eldest son. Just in the middle of the stream, the water surged, and Mrs. Zhu slipped, and her eldest son fell into the water and drowned immediately. At this time, she heard the cry of her little son on the shore. When she looked up, she saw a yellow wolf pouncing on her little son. Mrs. Zhu went ashore and the little son had been eaten by the wolf. Mrs. Zhu was sitting by the stream, very sad. Just then, an old man from the village came over and saw Mrs. Zhu crying. It was no use telling her to cry. She also told her that her home was on fire and Zhang Lang was buried in the fire, saying that there was no one at home, so it was best to go back to her parents' home as soon as possible. A few days later, parents learned that their daughter had suffered such misfortune that they both died at the same time. At this time, Zhang Fu was still young, and she was spread to Zhao Lang, a neighboring village. Zhao Lang was a heavy drinker and paid excessive bribes. When she got home, she saw that Zhang Fu was a little unable to sleep, either beating or scolding. She gambled poor, lost everything in one day, and transferred Zhang Fu as collateral to a man, Li Lang. This man is not thin to him, seemingly affectionate and righteous, and the husband and wife still love each other. However, instead of doing his duty, Li Lang lived a life of stealing graves and gave Zhang Fu all the clothes and jewels stolen from the graves. One day, Li Lang was imprisoned and his home was copied. Zhang Fu was also jailed for possession of stolen goods. After a long time, Li Lang was sentenced to death, and Zhang Fu was released after being beheaded. She wandered and begged in the streets. About half a year or so, I met a fellow countryman and pitied his loneliness. I was introduced to a blind man as a wife and gave birth to a son. Less than a year old, the blind man knocked over the oil lamp and burned the bed tent. When the fire went out, my son was burned to death. The blind man was in great pain and jumped into the river. Mrs. Zhang has nothing at home and has become a beggar again. Think about the disasters that have happened in recent years and ask yourself why the fate is so bitter, but meditation can't solve it. One day, I jumped into the mountains and begged from the mountain family. On the way, I found some gold ingots and was overjoyed. In the evening, the moon came out and I reflected under it. Get into trouble again and again and make money again and again. I have to consider whether I should earn this money. Just thought of here, suddenly heard crying in the distance, crying cloud "why bother my life? Where is my gold? " Hearing this, Mrs. Zhang got up resolutely and walked to the crying place with the gold she found. At dawn, she only heard crying and didn't see anyone, so she continued to walk. At this time, she was in the deep mountains, but there was a wolf. Mrs. Zhang thought, I am a person who lives a hard life. What pity will I have if the wolf eats me? Unfortunately, the owner of this piece of gold can't get the lost property, which is too sad. After walking for three days and nights, I saw a woman in white sitting on a stone crying. Mrs. Zhang came forward and asked her why she was crying. She said that she had lost her gold, and Mrs. Zhang gave her money and handed it over with her number. At this time, the woman in white suddenly disappeared. It turns out that the woman in white is the embodiment of Guanyin Bodhisattva, and she just came to test Zhang Fu's heart. At that time, Zhang Fu saw an altar in front of him, and bells rang from the temple. Zhang Fu went there, wishing to be a Buddhist, persevering and doing good deeds, and finally turned from an ordinary person to a bodhisattva. Like a fable, Karma is used to illustrate a truth. This truth is that evil is rewarded with evil, and good with good; Moreover, good and evil are often in the difference of ideas. If it is not reformed, its disasters will be more and its life will be more bitter. If it is a cause, if it is a result, if it is a newspaper, it is all connected and transformed.
Classics or fables tell the truth. I believe this is the truth, but I don't believe it, but the truth of taste is still there. This is the content of the mural "subtle bhikkhu" in Cave 296 of the Northern Zhou Dynasty in Dunhuang Mogao Grottoes, which is very touching. Although this story and picture are religious, they have good intentions and played a very good role in feudal society or society with weak moral concepts. Therefore, although we are talking about fate, we are talking about the truth that a man must do good. The "ten reasons" put forward by Sanzu are actually nine reasons. Because article 10 is like "the end of the story", it summarizes the above nine articles, and it is also a summary of the first nine articles.
End, that is, from the beginning to the end; Namely roots and branches; That is, cause and effect, karma and karma; That is, the table inside and so on. Mortal things, as long as there is movement, there will be changes, and there will be a beginning and an end. Cause and effect have to be tested in time and space, and it is unclear at once. Some things, such as in the clouds, are vague and not unobstructed, so people have doubts and ask questions. We won't understand until we investigate.
I don't know this "?" The question mark was invented by that man. To solve any problem, you need to ask why. The correct answer is often hundreds of "?" After the number When the correct answer comes out, type "?" Straighten. Become a "!" Exclamation mark We don't know how far the earth is from the sun, so we made a big "?" Number. Now, through the efforts of many scientists, this big "?" The number straightened out and became "!" Number. This "!" Number also means "so that's it". The old monk often said "good, good", this "!" This number sometimes means "kindness".
"What happened", in the most popular way, is to ask what happened after you. People might as well "do good in the world with the spirit of birth", in fact, Buddhism wants to know the truth of one thing. "Ten" means ten question marks (? )。
The living only need to put many important "?" If the figures are straightened out, people's hearts will be broadened, their hearts will be better, and they will be able to do something good for society. The truth that "ten are like this" is reasonable.