The ninth middle school of Ningbo City, Zhejiang Province, 20 16-20 17 school year, senior two, last semester, Chinese final exam reference answer.
The answer to item 1.D A "shackles" should be reading SHN；; Item B "Humerus" should be Gong; The word "when" in item C should be dng.
2. The answer to "submergence" in Item B A should be "annihilation"; Item C "Observation Deck" should be "Observation Deck"; Item D "No sympathy for the fallen" should be "No sympathy for the fallen".
The answer to "everywhere" should be "meticulous" "Meticulous" means that there is not a subtle place that has not been taken into account, and it is described very thoughtfully; "omnipotent" means that there is nothing impossible, and everything that can be done has been done (used to do bad things).
4. The answer C A has a chaotic structure, and the word "be" should be added before "those who know it can't be done"; Item b is incomplete, and the object header is missing after "implementing weak private door and public government", so "principle" should be added; The verb-object collocation of item D is improper, and the parts of "mobilizing and stimulating students' active thinking spirit and enthusiasm", "mobilizing spirit" and "inspiring spirit" are all improper.
5. A The Book of Rites does not belong to the four books.
6. Answer C refers to "honor and disgrace" in both ancient and modern senses. Item A means "everywhere" in ancient times and "often" in modern times; The ancient meaning of item B is "the road with high terrain", and the present meaning is "① start, ② get on the track"; Item D means "speaking" in ancient times and "oral language different from written language" in modern times.
7. the answer B B is action, which means "away", and the other three are names, which mean "talent", "talent" and "strength" respectively.
8. In answer D, 2347⑧ are all prepositional objects, and 15⑤ has no special sentence pattern.
9. Answer the D 45 writer's attitude towards social tragedy; (2) The word "but" in the sentence turns the meaning into helplessness and sadness when people face natural tragedies. The "however" in the sentence turns again, expressing people's courage to face nature.
10. Personal information security is very good. Or: We are troubled by the disclosure of personal information. (Original: Everyone may face the dilemma of "data streaking". ) (2 points)
(2) Law is the best sword, and a uniform and applicable citizen information security protection law should be promulgated as soon as possible; Strengthen responsibility and punishment, and establish a strict supervision system and prevention system; For individual citizens, it is necessary to raise awareness of prevention and protect personal information. (Only two points need to be answered correctly) (3 points)
1 1. The answer C "Erke" has no basis in the article, and it is mentioned that the name can be changed at will.
12. Answer D A takes "Ji, Yao, Ying and Jiang" as an example to illustrate the phenomenon of female worship in matriarchal society; During the Warring States period, the original meaning of He began to fade, and began to converge after the Han Dynasty. Item C happened to be done by Zheng Jiao, a historian of the Song Dynasty.
This explanation didn't add fuel to the fire.
13. Sentence features: a sentence is separated by commas and becomes several short sentences. ( 1)
Expression effect: it can better reflect the author's extremely sad mood at that time; It has intermittent, difficult to swallow, crying and complaining voice effects. (2 points)
Or: "greatness" is not irony, but refers to the brave behavior of three women in the struggle. (1) means that the bloody repression of reactionaries is not as good as the brave behavior of women, and expresses the author's admiration for the great spirit of three women who are fearless and calm in the face of difficulties, so it is not irony. (2 points)
15.
(1) The story that the traffic jam in the town makes it difficult to pick up passengers promotes the development of the plot; ( 1)
(2) The townspeople despise hitchhikers, which is in contrast with the following, and strengthens the narrative effect of the story; ( 1)
(3) It implies the criticism that women in small towns despise the bottom and marginal figures. ( 1)
16.
(1) The novel describes the rescue actions of these passengers in an emergency with details such as expressions and actions.
(2) When a woman in a small town panicked because she missed her children's college entrance examination, the passenger boy unexpectedly appeared, which made the plot have unexpected effects;
The language is simple and light, implying the author's admiration for the passengers. (**4 points, 2 points each, exactly two points)
17.
The children's new calendar was greatly shaken by a passenger behavior, which changed their feelings;
The last sentence is intended to arouse social thinking: in our life, no profession can be humble, and the quality of some small people is not commensurate with their social status;
③ It also shows the author's profound humanistic concern, hoping that the little people living at the bottom and edge of society will get more sympathy, understanding and respect. (**4 points, 2 points each, exactly two points)
18. Answer C: Death.
19. Answer D indicates a turning point, but/indicates a condition. Item A is a structural auxiliary word and a sign of attributive postposition; Item b is the table modification relationship; C items are structural auxiliary words, which are placed between the subject and the predicate to eliminate sentence independence.
20. Answer B: "I have never been injured for a day" is a kind of irony. Through the death of a family of three in a foreign land who had the same experience as himself, he actually expressed his anger after being demoted.
2 1. I don't know if Erjun/Erwu came to be the ghost of our mountain/the ancients went back to their hometown/traveled thousands of miles/I fled/it's appropriate/I don't care.
22. If you really come to miss these five buckets of rice, then go on the road happily. Why did I see sadness on your face yesterday, as if you couldn't bear it? (4 points)
23. The Federation takes sound as a contrast, and turns static into dynamic (contrast) (1 min). Cicada chirps in the forest on the mountain and flies over the empty door; The vines, twisted and coiled, sneaked into the dilapidated window, creating a quiet and dilapidated environment (1 min). This poem contains the author's lonely mood when he lived in seclusion. ( 1)
24. I am different from these three people: although I met "good times" like Boyi and Shu Qi, I will not choose to starve to death; Although I am vilified and exiled like Qu Yuan, I will not choose to throw myself into the river. (1) My mood is very calm: I eat all day, lie on my back, enjoy the wine, but regret that there is not enough wine. (1) But this is self-mockery. On the surface, my life is peaceful and comfortable, but in fact, my heart is full of complaints and resentment about being exiled. ( 1)
25. Tail painting (1 min)
26. Confucius' happiness: stick to benevolence and righteousness, and be happy when you are poor. (1) Joy of Zhuangzi: Save your life and enjoy your freedom. ( 1)
Viewpoint: Example 1: More inclined to Confucius-style happiness. True happiness lies not in wealth, but in whether the heart is full and noble. Confucius is a different person, and it is a kind of happiness that money can't get. And Zhuangzi's pursuit of happiness is just one of them.
I don't agree with the happiness of seclusion and lack a sense of social responsibility. (2 points)
Ex. 2: More inclined to Zhuangzi's happiness. Life and freedom are the source of happiness in life. Zhuangzi despises fame and fortune because in his opinion.
Come on, cherish life and enjoy the freedom given by life is the real happiness. He is the one who really understands life. Confucius' pursuit of happiness is just a kind of helpless self-comfort after "Tao is not suitable for the world", so I don't agree. (2 points) (just write "more inclined? Happy ",but it's not that analysts don't give points. )
27.orders
(1) Cherish the beauty of the forest.
(2) What the Great Sage did when he was angry.
(3) The chilling sound broke Hengyang's Pu.
(4) There is no harm in saving, and there is benevolence in death.
(5) The past cannot be remonstrated, and those who come can still be chased.
translate
On the third day of a month in the autumn of the fourth year of Daming Zhengde, an official came here from Beijing. I don't know his name. With a son and a servant, he is about to take office, passing by Longchang and staying in a Miao family. I saw him through the fence. It was raining and it was dark. I tried to get close to him and inquire about the situation in the north, but it didn't come true. The next morning, I sent someone to visit him, and he had already left. Near noon, someone came from centipede slope and said, "An old man died at the bottom of the slope, and two people beside him cried very sadly." I said, "This must be the official's death. Pathetic! " At night, someone came and said, "Two people died at the foot of the slope, and one person sat by and sighed." I didn't know my son was dead until I asked about them. The next day, someone came and said, "I saw three bodies piled up under the slope." So his servant died again. Oh, how sad! Thinking that their bones were exposed in the wilderness and unclaimed, I took two little servants, a dustpan and a shovel to bury them. There were embarrassed expressions on the faces of the two male servants. I said, "Well, you and I are just like them." The two servants shed tears of pity and asked to go together. So he dug three holes at the foot of the nearby mountain and buried them. Immediately to a chicken, three bowls of rice, a sigh, a runny nose and tears, said to the dead sacrifice:
"Alas, sad! Who are you? Who are you? I'm Cheng Yi from Longchang Post and Wang Shouren from Yuyao. You and I both grew up in the Central Plains. I don't know where your hometown is. Why do you want to be a ghost on this mountain? The ancients did not leave their hometown rashly, nor did they go all the way out to be an official. I came here because of exile, and I deserve it. What crime did you commit not to come? I heard that your official position is only a small official. The salary is only five dou meters, so you can lead your wife and children to farm in person. Why did you trade these five measures of rice for your seven-foot body? Why don't you think it's enough, plus your son and servant? Oh, how sad! If you really want to miss these five buckets of rice, then go on the road happily. Why did I see you pull a long face yesterday, as if you couldn't bear that deep anxiety? Along the way, I often braved the fog and dew, climbed the cliff and walked over the top of Wanshan Mountain. I'm thirsty and tired, and my bones and muscles are exhausted. What's more, I was attacked by depression. Can I avoid death? Although I knew you would die, I didn't expect it to be so soon, let alone your son and servant. You found it yourself, so what are you talking about? I only buried your three bones out of pity, but it caused me endless regrets. Alas, grief! Even if I don't bury you, foxes on dark cliffs and poisonous snakes as thick as wheels in dark ravines will surely bury you in my stomach for a long time. You are unconscious, but how can I feel at ease? It has been three years since I left my parents' hometown to come here. After experiencing all kinds of poison, I can barely save my life, mainly because I have a sad mood every day. I am very sad today, but I miss you too much and miss myself too little. I should stop feeling sorry for you! I will go to song for you. Please listen to me.
I sang:' The continuous peaks are high in the sky, and birds can't get through. I miss the wanderers in my hometown. I don't know the west and the east. I don't know about the west and the east, but the sky above is generally the same. Even though the places are far apart, they are all surrounded by the sea. People who want to get through it are home everywhere, so why keep the old house? Soul, soul, don't be sad or afraid!
I wonder if I can help you, hehe.