Notes on the title or background of a book.
There are more than 900 words in the Book of Changes, which is an incisive legacy of the Yi family in the pre-Qin period, and is different from the content of Confucian self-cultivation and governing the country. Not limited to social personnel, it aims to reveal the mysteries of the universe, closely follow the practical application, and contains subtle images. Originally, it was unorganized, and Song Confucianism was divided into eleven chapters for the convenience of scholars. There have always been many annotations, each with its own opinions and opinions, which have enriched the culture of Yi-ology. Talented scholars like Zhu and Confucius are still "unintelligible". It can be seen that Shuo Gua is a professional work of Yi family, which is different from the general works of literature, history and philosophy, and it is really difficult to understand.
original text
The former [1], the sage's work "Yi" is also. You praise God, born bright. Reach the sky, lean on the number [6]. Viewing change [7] is based on yin and yang. Play [8] in the combination of rigidity and softness. Abide by morality and reason in justice [9]. Poor to death [10].
To annotate ...
[1] Xizhe: Once upon a time.
[2] deep and remote: hidden.
[3] like: help.
[4] God: Heart.
[5] Rudder: Numbers.
[6] relying on numbers: calculating numbers.
[7] Observe the change: Observe the change.
[8] health: production.
[9] Cause: conditioned reflex.
[10] Fate: Destiny.
translate
Once upon a time, the sage wrote Zhouyi. Dedicated to god and created the law. It is based on the number of days three and the number of digits two to establish the number of yin and yang. Observe the changes of yin and yang and set divination. Change the rigid and flexible painting and generate ideas. Comply with morality, enough is enough. Poor physics and exhausted physical properties made me know my destiny.
analyse
This section begins with the meaning of this chapter, and begins with Saint Zuo Yi. "Cohesion" said: "Sages set up hexagrams to observe the image, and the connector is vague and clear." "Deciding hexagrams" is very important and is the basis of good or bad luck. Divination in Dayan Shu is a method that is easy to learn and spread, which means that saints create divination to assist people's wisdom and wisdom as a guide to career decision-making and action. There is a chapter of "The Number of Great Yan" in Yi Zhuan, which shows the position and function of divination method in Yi Xue. Divination has highlighted divination from the beginning, which is the embodiment of close application.
original text
The works of saints in the past [1 1] are also "Yi". Will follow the principles of life [12]. Based on [13], the way to establish heaven is called yin and yang. The way to build [14] The earth is soft and hard. The way to establish a person is [15] benevolence and righteousness. And [16] three talents [17] two talents [18], so "Yi" is drawn as six hexagrams. Yin is divided into Yang, overlapping [19] and combining rigidity with softness, so the Book of Changes is divided into six chapters [20].
To annotate ...
[1 1] Left: Creation.
[12] reason: reason.
[13] So.
Li: It has been established.
[15] Yue: Hu, Wei.
[16] both.
[17] Three talents: heaven, earth and people refer to three paintings.
[18] 2: Two phases are heavy.
[19] overlapping: alternating.
[20] chapter: literary talent.
translate
In the past, saints wrote Zhouyi in order to conform to the truth of life. Therefore, Heaven is established as Yin and Yang. Make the tunnel soft and hard. Establish human nature as righteousness. It combines the paintings of heaven, earth and people, which makes them important. So the Book of Changes is composed of six paintings. It is logical to divide "Er", "Si" and "Shang" into yin positions, and "Chu", "San" and "Wu" into yang positions and six positions, and use them alternately.
analyse
The author once again mentioned that "the saints exchanged", but did not specify when or who the saints were. One is to avoid disputes from future generations, and the other is to avoid deviating from the theme. Just stick to the application practice, inherit the new methods of easy learning, save space and not talk about easy history. But he took pains to repeat it, which shows that he has never forgotten the merits of "the sage is easy to change". Shuogua Zhuan is the most detailed interpretation in the name of eight diagrams, which is closely related to practical application.
original text
Heaven and earth positioning, mountain ventilation, thunder and thin wind [2 1], fire and water are incompatible, gossip is wrong. Counting the past is smooth, knowing the future is inverse, so the Book of Changes is also inverse.
To annotate ...
[2 1] thin: approaching.
translate
Heaven and earth are set up and down, mountains and rivers are connected, thunder and wind are forced to move, fire and water are incompatible, and gossip is mixed into "sixty-four hexagrams." Calculate the past with numbers, push forward, predict the future, and go backwards. Therefore, Zhouyi is a matter of calculating the future by reciprocal.
analyse
Those who "locate heaven and earth" will be defined as "towering above heaven and earth". The position of "towering into the sky" is also used for "three points". The positioning of "two places" is also the application of "dichotomy". This has a lot to do with the previous article "Heaven Depends on Numbers". "Dichotomy" and "Dichotomy" are the applications of "three talents and two" in the eight diagrams symbol system. Its divinatory symbols are all combined with "dichotomy" and "dichotomy" for anyone to listen to. When applied to "counting", it is also combined with the arrangement structure of numbers.
original text
Thunder shakes it, the wind scatters it, the rain moistens it, and the sun blows it [22]. Root to stop it, but to say [23], dry to jun, Kun to hide it.
To annotate ...
[22] Xuan: dry.
[23] said: Tong "Yue", music.
translate
Thunder encourages everything, wind dispels everything, rain moistens everything, and dries everything every day. Root all things, enjoy all things, treat all things, and hide all things.
analyse
The copula puts forward the method of "returning to Tibet". The so-called "returning to Tibet" means "being peaceful and loving, so that you can love." Placed in the center of the gossip, standing upright in the center of the building, "lovers" meet in yin and yang, and are known by the way of day (yang) and night (yin). It is what one yin and one yang call Tao, which is the middle way, hidden in the middle way, without Tao and body, so it is called "God has no Tao and is easy to have no body".
original text
Emperor [24] was surprised, Qi almost lost, he almost stayed when he met, and Feng [25] almost lost, and his words were exchanged, and he was exhausted and exhausted. Everything "almost all comes from earthquakes [26]", and earthquakes are also in the East. "Qi [27] almost lost", lost, still in the southeast. Qi also said that everything is clean and neat. It is also clear to leave, everything meets, and Nanbu is also. The saints listened to the world from the south [28] and ruled from the Ming Dynasty, taking all this. Kun is also, the land is also, and everything nourishes, so it is called "Wu [29] is Kun". It's autumn, and everything says [30], so it's said that "a friend who speaks against his word." "War [3 1] depends on doing", which is also divination in the northwest, saying that Yin and Yang are thin. Look, water is also a divination in the north. It is also true that everything belongs to it, so it is called "Khufu [32] Kan". Gen, the divination of the northeast, everything ends when it ends [33], so it is said that "it's a deal."
To annotate ...
[24] Emperor: God.
[25] service: engaged in.
[26] Out: healthy.
[27] Qi: Qi.
[28] South: Sit facing south.
[29] Service: Great responsibility.
[30] said: Tong' Yue'.
[3 1] battle: handover.
[32] Hu: Yu.
[33] End: end.
translate
Everything was born in the East Earthquake. Everything grows neatly in the position of Xun, appears in the position of separation, works in the position of Kun, rejoices in the position of exchange, is connected in the position of dry, is exhausted in the position of Kan, and achieves in the position of Gen. Everything was born in an earthquake, which shook the east. Qi is in Xun, Xun is in the southeast. Qi means everything is neat. From the light, everything appears, which is southern divination. That's probably what a saint means when he sits facing south, listens to world politics and handles government affairs in a clear direction. Kun is the land, and everything is raised by the land, so it is said that "it is raised in Kun". Exchange, in the crisp autumn season, everything is with the joy of harvest, so we say, "Happy words are exchanged." "Hand in hand", dry, the northwest divination, said that Yin and Yang force each other. The ridge is water, which is divination in the north. Tired means that when everything is tired, it is necessary to return to a state of rest, so it is said that "work is very hard." Gen is a kind of divination in the northeast, where everything ends and there is a new beginning, so it is said that "one word becomes one word."
analyse
This chapter introduces the arrangement order of eight diagrams, starting from the east and arranged clockwise with "true hexagrams". The positioning of this gossip is obviously a summary of the whole process of Qin Shihuang owning the world.
original text
"God" is also wonderful [34] and everything says. People who move everything will not be intimidated by thunder. He who is flexible in everything, the wind does not get sick. A person who doesn't get angry at anything. [38] whoever says everything does not mean that it is ze. [39] Everything runs in water. Whoever takes everything as the end and everything as the beginning, Mo Sheng [40] depends on it. Therefore, fire and water catch each other, thunder and wind are not contradictory [4 1], and the mountains are ventilated. Then can change, both [42] into everything.
Everything is also.
To annotate ...
[34] Miao: Miao
[35] Mo: No.
[36] radial: through "scratching", scratching chaos, can not be quiet.
[37] here (hàn): dry.
[38] said: Tong' Yue'.
[39] Running: Moisturizing.
[40] Sheng: Success.
[4 1] bèi: violation.
[42] Du: Just.
translate
The so-called god refers to the wonderful creation of everything. Nothing arouses everything like thunder. Nothing can blow everything away like the wind. Dry everything, nothing is hotter than fire. Nothing can enjoy everything more than ze. Nothing nourishes everything like water. There is nothing more successful than Gen in ending and starting everything. Therefore, fire and water attract, thunder and wind are not contradictory, and mountains and rivers breathe together. Then we can change and create everything.
analyse
This is a sincere compliment to the "God of Gossip", who speculates on the wonders of everything. Cohesion changes with the combination of rigidity and softness, saying, "He who knows the way of change knows what God has done!" This is completely consistent with the praise in this chapter that "God is also good, everything is wonderful, and the speaker is also good".
original text
Fuck, Kenya. Kun, Shunya. The earthquake, move also. Xun, into the also. Chatter, sleepy. Li Ye. Root, stop. Exchange, say yes.
To annotate ...
[43] Li: Attachment.
translate
Dry, its sexual exuberance; Kun, gentle by nature; Earthquake, its sexual vibration; Xun, its sexual penetration; Kan, its sex is dangerous; Separation, its sexual attachment; Chuang, its nature is static; Exchange, its sexual pleasure.
analyse
The sequence of "Earth, Man and Heaven" after the Eight Diagrams temperament "Orientation of Heaven and Earth" and "Three Talents and Two" is the applied positioning coordinates of "Fang Yi can live". Doing health is also a very strong and active problem. Kun Shun also belongs to the problem of submissiveness and passivity. Vibration is also an action problem. Taking this is also an introductory question. Trapping is also a trap and dangerous problem. Leaving Li is also a matter of beauty and art. The root of it is also a problem of wanting to stop. Yes, it's a matter of joy and happiness. To get its starting point, we can use "combining rigidity with softness" and "bending everything without leaving behind"
original text
Dry as a [44] horse, Kun as a cow, shock as a dragon, Xun as a chicken, Kan as a pheasant, Li as a pheasant, and Gen as a dog and sheep.
To annotate ...
[44] In favor: I like it.
translate
Dry like a horse, Kun like an ox, shake like a dragon, tame like a chicken, talk like a pig, leave like a pheasant, root like a dog, and fight like a sheep.
analyse
This gossip takes animal images. Show horses, horses and the like palaces and elephants. Kun is a cow, a cow or something. Look at Kun Gua and Xiang Kun. Earthquakes are dragons, dragons and so on. Look at the earthquake palace and earthquake images. Xun is a chicken, a chicken and so on. Look at Xun Palace and Xun Xiang. Kans are tapirs, tapirs and the like. See Kan Gong and Kan Xiang. The subordinate pheasants and pheasants look at "from divination" and "from elephant", while the dog looks at the palace and elephant. Let sheep, sheep and the like see palaces and elephants.
original text
Dry is the head [45], Kun is the abdomen, shock is the foot, Xun is the thigh, ridge is the ear, separation is the eye, root is the hand, and convergence is the mouth.
To annotate ...
[45] Head: Head.
translate
Dry elephant head, Kun elephant belly, shock elephant foot, elephant stock, elephant ear, elephant eye, elephant hand, elephant mouth.
analyse
This gossip is close to the image of all the bodies. To be the first one, first look at the dry palace or the "dry divination" Kun as the abdomen, and look at the palace or the divination in the abdomen. Earthquakes are enough, and it is enough to see the earthquake palace or "earthquake melon". Xun is a stock, and the stock depends on Xun Gong or Xun Gua. Kans are ears, and ears look at Kangong or Kangua. From the eyes, eyes looking at Gong Li or Li Gua. Gen is the hand, and the hand looks at the palace or the divination. Change the mouth, look at the palace mouth or "change the divination"
original text
Dry, the sky is also, so it is called father. Kun, the land is also, so it is called mother. Earthquake, a rope [46] and one person, so it is called a long person. Xun got a daughter in one fell swoop and was called the eldest daughter. Pei is a man again, so he is called a man. If you leave, you will get another woman, so it's called a woman. Gen 3 1: 10 lines get a man, so he is called a boy. On the contrary, three lines get a woman, so it is called a woman.
To annotate ...
[46] telegram: seeking.
translate
Dry, such as heaven, so it is called father; Kun is like the earth, so it is called mother. The first earthquake was the intersection of Gankun, so it was a long man. Xun is the eldest daughter, because it was formed by the first intersection of Gan and Kun. The ridge is formed by the intersection of Gankun and Ganyang, so it is a middleman. Separation is the intersection of Gan Kun and Yin Kun, so she is a middle girl. Gen is the third time that Gan Kun crossed each other to get Gan Yang, so he is a young man. Dui is the third time that Gan Kun met and asked Yin Kun, so she is a girl.
analyse
This chapter explains the theory that Gan Kun gave birth to six sons, and six sons replaced Gan Kun, which belongs to the logical thinking of image number combining "trisection" and "dichotomy". Those who "seek" take it. Shocked, Yang became one of the long people who asked questions. Kan, please do the second thing and be the middleman. Gen asked asked three questions and became a young man. Therefore, Yang Sanren had nothing to do, but the three men stood up. Xun, one of Sokun's eldest daughters; Leave, and then go to Kuneryin to find the right girl. Oppose three Suo Xiangkun, and the third Yin is a girl. As a result, Kun Sanyin had nothing to do with it, and the three women were embarrassed. This shows that the six sons are acting on behalf of Gan Kun. In the following article, "Gan Kun" is not mentioned because Liuzi did it on behalf of Kun. Since we should be guided by Gankun, we should do something wonderful.
original text
Dry for heaven, for love, for monarch, for father, for jade, for gold, for cold, for ice, for red, for good horse, for old horse, for barren horse [47], for barge horse, for wood fruit.
To annotate ...
[47] thin horse: thin horse.
translate
Dry for the sky, dry for the circle, dry for the king, dry for the father, dry for the jade, dry for the gold, dry for the cold, dry for the frozen, dry for the red, dry for the good horse, dry for the old horse, dry for the thin horse, dry for the flower horse, dry for the fruit.
analyse
Dry is the sky, and the sky is the general term for dry elephants. For love, it is a circle with periodicity, regularity and trajectory. Heaven is supreme, supreme, just like the monarch and my father; It is also precious and expensive, like jade and gold; It is also like the cold degree in the northwest, cold and cold; It is big red, and red is red, which means red sun; Dry yang is used for good horses, old horses, poor horses and refuting horses; The fruit of the wood is tied to the treetops. It is round and on the ground, like a dry circle. It can be seen that they all have the magical effect of combining rigidity with softness.
original text
Kun is the land, mother, cloth, kettle, base, flat, cow, land [48], culture, people and handle. The ground is dark, too
To annotate ...
[48] Yu: Car.
translate
Kun is the land, the mother, the spread, the pot, the base, the ten-year-old, the pregnant cow, the car, the literary talent, the people, and the life. For the ground, it is black.
analyse
Kun is land, and land is the general term. As the source of life, it is the mother. Cloth is square and soft, so Kun is cloth. Cooked food in the kettle can help people survive and embody the meaning of everything on earth. A stingy person is silent and doesn't give. Even the earth is not private. Cows are like the burden of giving birth to children. Great men are like the burden of the earth. The writer Kun is pure and gentle, but not martial. Many people are born with everything, and there are many natural things. Handle, carrier application. Black people are extremely cloudy. The dry sky is white and the night is black.
original text
What shocked me was Lei, Long, Fang [49], Da Tu, the eldest son, determination, bamboo and reeds. For Malay, good singing, good feet, good work, good [5 1]. It is also in crops, and it is anti-life. It is healthy and delicious.
To annotate ...
[49] Fang (fū): flowers.
[50] ZH: A horse with a white left foot.
(s m 4 ng) of [5 1]: a horse with a white forehead.
translate
What shocked me was thunder, dragon, yellow and green mottled, flowers, road, eldest son, resolute agitation and bamboo. As far as horses are concerned, they are good at neighing, with white hair on their left hind hoof, all four feet moving, and white spots on their foreheads. As far as crops are concerned, they are born to wear armor. It is full of vitality and abundant vegetation.
analyse
Earthquake is thunder, and thunder is the floorboard of real melons. Vibration, so it is a dragon, and dragons are good at changing. Huang Xuan is a mixture of heaven, Huangxuan and Rehmannia glutinosa. It is the general image of flowers. The big picture is the road. Yang, one of the agents of the earthquake telegraph, is the eldest son. Shake, impatient. Firecrackers were used in ancient times, so the earthquake was bamboo.
original text
Xun Wei is wood, wind, eldest daughter, straight rope, merit, whiteness, length, height, advance and retreat, and stinks if you are unsuccessful [52]. For people, it is rare, broad and supercilious, which is three times the profit of the market. This is a crazy prediction.
To annotate ...
[52] Smell: Smell.
translate
Xun is wood, wind, eldest daughter, straight rope, craftsman, white, long, tall, advancing and retreating, shocked and heard. As far as people are concerned, it is very rare for hair, wide forehead, white eyes and nearly three times the profit from the city. It is extremely "manic divination".
analyse
Xun is wood, ranking first. The wind ranks second, but it is the floorboard of "sea melon". If you are a tree, you will be like a root, a trunk in the sun or grass at first. When the wind blows, the grass knows the wind. Xun Yu Suokun has a daughter, so she is the eldest daughter. Twist the grass and rub the rope, and the rope thinks it is work. Xun wind is colorless, so it is white. Both the rope and the rope are very long, and the rope stands very high. Breathing will lead to advance and retreat, wind will lead to no results, and odor will lead to qi. The white eyes are all pictographic. Those who are close to the market and have triple profits live between earthquakes. "Haigua" is in the earthquake of the gossip map the day after tomorrow, so it is three times closer to the market. Extremely "manic divination", all turned into earthquakes.
original text
Ridge is water, ditch blasphemy, concealment, correction and bow wheel. It is also for people, for troubles, for heart disease, for earache, for blood, for redness. For Malay, it is the beautiful ridge, the eager heart, the lowered head, the thin hoof and the drag [53]. There are many reasons for its charm, including communication, confinement and theft. Also in the wood, strong and sweaty.
To annotate ...
[53] Procrastination: Procrastination.
translate
The ridge is water, a ditch, a hidden place, a straight bend and a sagittal bow wheel. As far as people are concerned, anxiety is aggravated, causing heartache, earache, blood rash and redness. As far as horses are concerned, their backs are beautiful, their heads are sharp, their hooves are thin and they drag. As far as the car is concerned, it is for disasters, for access, for the moon, and for thieves. As far as wood is concerned, it is hard and has many cores.
analyse
Kans are water, and water stands for Kangua. Gully, underground sewage, sink and flow. Concealed, two yin cover one yang but not see it. Pronunciation, straightness makes the curve correct, curving makes the straight, and it is intentionally forced. Bows and wheels are also the plot of songs. If you are worried, the second yin will invade the yang. People with heart disease are forced into the center by yin. People with earache are like ears. Blood, blood is a liquid. The color of red blood is like the color of water. The beautiful back of a horse is like a ridge and a sun. The man who longs for his heart is also like the axis of an elephant. The first person, the main fall of the water is also. Soft soles are thin hoofs, and the water flows like a drag. And also, for many Qi, Kan is a disaster for Yu. The pit in the middle can communicate with each other. The sun in the shade is like moonlight at night. Being a thief is also a covert activity. A person with a strong heart is like a stubborn yin and yang in a ridge. * * * Counting 20 pictures is the extension and development of pictures.
original text
From fire, for heaven, for electricity, for women, for armor, for soldiers. It is also for people, for a big belly, and for divination. Be a turtle, a crab, a clam and a turtle. It is also in wood, a branch of science [54].
To annotate ...
[54] withered.
translate
Separation is fire, sun, electricity, women, armor and weapons. For people, it's a big belly, ganbu. For turtles, crabs, snails, mussels and turtles. As far as wood is concerned, it is dry because it is empty.
analyse
Separation is fire, and external reality is empty. Like the sun, it is used to generate electricity. If you go any further, you will be a woman, so you are called a woman. From the outside, it looks solid, like armor. Two strong men forced a weak man, just like a soldier. The middle is empty, like a big belly. Parting is fire, so it is "sweet melon". External yang is strong, like turtles, crabs, shriveled, mussels, turtles and other things in the water. On the branch, it is the withered dead wood on the tree, which is called dry wood by the people.
original text
Roots belong to mountains, trails, pebbles, doors, fruits, temples, fingers, dogs, rats and beaks [55]. Its wood is also strong and knotty.
To annotate ...
[55] Beak: The mouth, especially that of birds and animals.
translate
Roots are mountains, mountain roads, pebbles, doorways, melons and fruits, people in temples, fingers, dogs, mice and black carnivores. As far as wood is concerned, it is hard and has many branches.
analyse
Roots are mountains, and those standing on the ground are like mountains. Contrary to the big picture, it is a path. Roots are small stones. Roots are hard and small. Roots are like doors and temples. Yang Genyi is prone on the ground like a fruit. Genxiang raised her hand and pointed to something, so she pointed to it. The dog guarded the door to prevent people from coming in. Their function is in the nose. They are all like elephants. Roots are mountains, like rats with sharp teeth and sharp mouths and Guizhou. In the forest, elephants are strong and knotty.
original text
Change jersey, change girls, change witches, change words, change destruction, and change identity. On the ground, it is only halogen [56]. Be a concubine and a sheep.
To annotate ...
[56] Rigid halogen: hard and alkaline.
translate
Change jersey, change girls, change wizards, change words, change destruction, and change persistence. Locally, it is hard and contains alkali. Be a concubine and a sheep.
analyse
Exchange is ze, and ze is synonymous with hexagrams. A river is a place where water stops gathering, such as a lake. You get a girl by three ropes, so you call it a girl. Wu Tong is a ghost, its matter is in the mouth, right and wrong are also in the mouth, so it is your breath. It's autumn, autumn golden war, autumn fruit is ripe, melon is ripe, so it's attached. Where there is only salt water, no plants grow. In this regard, "Shuo Wen Jie Zi" emphasizes: "Bitterness is salty in the west." Change girls, concubines and concubines. Sheep are good at singing, with horns, like hexagrams.