The first time I saw the problem of the topic, I felt that it was the most unacceptable from my personal feelings, and when I saw similar plots in the history of the Eastern Zhou Dynasty when I was a child, I always felt that this way of dealing with it was too dramatic. However, after careful combing, the result is unexpected: as far as historical materials are concerned, this statement is the "most well-founded" speculation.
First of all, "Mozi. The pro-scholar "said:" It is the death of old age, and its resistance is also; Meng Ben's killing was brave; Beauty of beauty lies in beauty of beauty. Wu Qi's split is also a matter. " The "Shen" here is Shen's excuse, which readers can understand as drowning or drowning, but it really expresses the concept of "death". Not only that, the "Shen" in the text is also a kind of "being killed" rather than a subjective and automatic behavior-please look at the other three people: "Biganlu Chunqiu": "(Di Xin) kills more, examines his heart"; Meng Ben Killing-Historical Records: "In August, King Wu died. Zumeng said. (Meng said that Meng was an ancient warrior, so it is unknown) "; Wu Qi split-Historical Records: "Wu Qi left the king and surrendered. The attacker stabbed Wu Qi because of shooting? " (The history books only say that he was shot and stabbed to death. Here, the crack should be a car crack, or people still hate when they die, and the car crack will be repeated. ) Bigan, Meng Ben and Wuqi all died of natural causes, and the Xi stone was tied with them. It can be seen that the "Shen of the Xi stone" must have been killed (the history books of the Eastern Zhou Dynasty say that it was attacked after the attack, which is speculation). So, when was Mozi's record? As we know, the content of Mozi is quite complicated, including Mo Zhai's own writings, the writings of disciples of various schools after Mo Li San, and possibly the supplements between Qin and Han Dynasties and even after the Western Han Dynasty. As far as the "Meng Ben" and "Wu Qi" mentioned in the article are concerned, they are obviously not seen by Mo Zhai (Mo Zhai is a figure at the turn of the Spring and Autumn Period and the Warring States Period) and his disciples, and the upper limit cannot be earlier than the death of Wu Qi. However, since Lin Shi is the first one among Mozi, it is naturally not too late, so I estimate that this article was written by Mohist in the middle and late Warring States period, which at least proves that Mozi was not an isolated case in Qin Dynasty. Yang Shen and Fang Yizhi, both Ming Dynasty people, noticed it. The history books mentioned: "The wrath of the king of Wu was to take the body of Zi Xu as an example and float in the river." Legend has it that "after Wu's death, the stone drifted to Jiangling and died with Li Yi"-Yang Shen said that "after Wu's death, the stone also died in the water, not from itself". The process of his inference is this: Wu Zixu drowned in the river by "defending foreigners", referring to Wu Zixu, and the King of Yue drowned the stone after Wu Zixu's death to repay Wu Zixu's loyalty. The so-called "floating river" is similar to the "Shen" in Mozi. Later generations misunderstood the word "Yi Yi" as Fan Li (Fan Li called himself "Yi Zi Yi Pi"), which led to the beautiful legend that "Xi Zi went to Gusu to drive away Yi".
This is the most popular one. Let me choose. From the bottom of my heart, I also hope that a generation of famous soldiers and general Zhiyong can have such a happy ending. Experienced the baptism of the country's rise and fall, tasted the sadness and joy of parting and reunion, and finally put aside all fame and hatred and went boating in five lakes to pursue the happiness of ordinary people. But (alas). If the "double suicide theory" can be generally denied; Shen Qiang said' is well-founded; Then this third theory, which is also the happiest and most beautiful theory, can neither be denied nor supported by any evidence, but it is an ambiguous and trance-like existence. First of all, let's look at how unreliable the evidence presented by the supporters of "boating on the five lakes" has been: Article 1: The Great Escape in the Spring and Autumn Period: "After Wu's death, the more he drifted to the Western Heaven, the more he died with the barbarians"-Yang Shen's point of view has been quoted above, which shows that there are more than one understanding of this article. To say the least, even if this article supports the "Five Lakes Theory", it's a pity that this article can't be found in this book "Wu Yue Chun Qiu", and it can't be found in other books such as "Taiping Magnolia" and "Taiping Guangji". It is a completely unknown text, and its effect is no more reliable than novels such as History of Eastern Zhou Dynasty. Chapter II: Li Tomb in Guoyang County. I don't need to say this article, but my fingers itch. I found that Anhui Tongzhi in the late Qing Dynasty only said: "Dr. Li's tomb is in the southeast village." Today, there are still legends of seclusion with teachers? It seems that Guan Gong's graves all over the country have to dig up the explosive news of "the story of Guan Gong eloping with Diusim". Article 3: Language Museum. There is a legend in Juyilu and other books: "There is a pavilion in Shimen, Zhejiang. Unofficial history said that Gou Jian offered stones in Fucha, and it began to spread to Wu in three years. At this time, a son was born in the pavilion because of its name. " In response to this anecdote, the author Wang Shi? Great light and its fire are adjacent to wuyue. If Fan Li sends a beautiful woman to the border for three years, "Hook? After his anger subsided, he told us that "Yuer" should be Guo Yu's land of goujian. There is nothing in the south. There are Yuer in the north, Yin in the east and Gu 'er in the west (the author of Tongya has similar distress). There is no room for three. Judging from historical data and highly reliable legends, the theory of "Xi Shi giving boating on the five lakes" is not more credible than the theory of "double suicide", nor is it as well-founded as the theory of "Shen Jiang"?
However, the "Five Lakes Theory" is too tempting. I still hope to find some clues beyond historical materials and legends. Even if it is far-fetched, I will always give the believers of this theory a little more confidence. After reading the book for a while, I will get the following three articles: 1, Yuejue Book Beauty Palace: Beauty Palace? Both the beauty teacher and the palace teacher were taught by Zhu Jian. That woman is from Zhuluoshan, and she wants to give it to Wu. She claims to be ugly in the east and is afraid of vulgarity, so she lives near the avenue. Go to the county seat of Wuli. "It can be seen that this beautiful palace is specially built for teachers and others to teach singing and dancing, and since there is teaching and learning, the teacher's stay here will not be too short. Fortunately, Yuejueshu recorded a large number of civil activities, such as "a big city was built, now called Licheng", "Yangcheng is also a city" and "a city west of Zhejiang South Road is also a city". When the young hero built the city, did he look at the stage for a moment? 2. At the end of Wu, "Mandarin" said: "If you don't report to the king, you will drum with the messenger. As for the palace of Gusu, it won't hurt the people, so Wu will be destroyed." Led the troops, Gusu Palace is the history. If she hadn't gone with the king of Wu, she would have belonged to the army. 3. Some people think that we can not only ignore Gou Jian's threat of "if you don't listen to me, my body will die, and my wife will die", but also be willing to retreat from the country rashly, so there is no possibility of taking the stone with us-from this point of view, the dynasty is more enlightened. He excused himself in Li Bian: after conquering the country, he went bankrupt and crossed the five lakes by boat, spotless, but he still relied on his deeds. If you don't like its color, the more you fear it, the more unpredictable it is. Therefore, it is necessary to take action to overcome this disaster. Although I went to Vietnam, I never forgot to go there. "It's a good idea to kiss and tell. From a new point of view, even if he really left history with him, it is consistent with his consistent loyalty to Vietnam. In the final analysis, the starting point is afraid that the king will be obsessed with beauty and compromise, so try to do it for himself.