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I hope people can travel thousands of miles for a long time. What does Chanjuan mean in Chanjuan?
A Thousand Miles of Chanjuan refers to the moon.

The original sentence is from Su Shi, a poet in the Song Dynasty, and the original text is as follows:

When will there be a bright moon?

Author Su Shi? Song dynasty

Chen Bing Mid-Autumn Festival, happily drank the next morning, drunk, wrote this word, and missed my brother Su Zhe.

When did the moon begin to appear? I take my glass from a distance. I don't know the palace in the sky, and I don't know the month and time. I'm willing to ride the wind to the sky, I'm afraid I can't stand the cold for nine days in a pavilion of fine jade. Dance to find out what shadows look like on the earth.

The moon turned into a scarlet pavilion, hanging low on the carved window, shining on the sleepy self. The moon should not have any resentment against people. Why is it round when people are gone? People are sad and happy, and they are separated and reunited. The moon has yin and yang, and there are gains and losses. Nothing is perfect, even in the past. I hope people will live for a long time and have a good scenery thousands of miles away.

Translation:

On the Mid-Autumn Festival in Chen Bing, I drank happily until the next morning, got drunk, wrote this word, and missed my brother Su Zhe. When did the bright moon begin to appear? I raised my glass and asked the distant sky.

I don't know the date of the palace in heaven. I want to ride the breeze back to the sky, but I'm afraid that the buildings built by Meiyu can't stand the cold of nine days. Dancing under the moon and enjoying the clear shadows is not like on the earth. The moon revolves around the scarlet pavilion, hanging low on the carved window, shining on the sleepy self.

Mingyue shouldn't have any resentment against people, should she? Why is it round when people are gone? People have joys and sorrows, and the moon changes from sunny to sunny. This kind of thing has been difficult to be comprehensive since ancient times. I only hope that all the relatives in this world can be safe and healthy, and even if they are thousands of miles apart, they can enjoy this beautiful moonlight.

Extended data:

Appreciation of water tune songs;

This word is a work of appreciating the moon in the Mid-Autumn Festival, expressing the infinite memory of my brother Su Zhe. The poet uses the image description technique to outline a kind of realm atmosphere of the bright moon in the sky, traveling thousands of miles, being aloof and broad-minded, which embodies his feelings of independence from the world and indulging in the past. He wrote this article and was pregnant with a son. "Chen Bing, a.d. 1076 (Xining nine years, north Song Shenzong).

At that time, Su Shi was the prefect of Mizhou (now Zhucheng, Shandong Province). On the night of Mid-Autumn Festival, he enjoyed the moon and drank until dawn, pretending to be the song "Water Turn Around". Su Shi was dominated by lofty Confucianism and practice all his life.

However, he is also "good at Taoism". After middle age, he once said that he "turned to Buddhism and became a monk", and he was often entangled in Confucianism, Buddhism and Taoism. Whenever they are frustrated, Laozi and Zhuangzi's thoughts rise to help them explain the confusion of poverty and progress and retreat. In A.D. 107 1 year (the fourth year of Xining), Hangzhou was sentenced by pushing the officials of Fengfu to gain power and avoid the whirlpool of Bianjing political struggle.

In A.D. 1074 (the seventh year of Xining), Mizhou moved voluntarily, but it was still in the cold palace. Although there was a "rich face" at that time, it was quite a bit broad-minded, and it was difficult to hide the depression and anger in my heart. This Mid-Autumn Festival poem is the sublimation and summary of this sinister career experience. "Drunkenness" is the main factor, supplemented by "simultaneous pregnancy".

For the author who has always adhered to the moral integrity of "respecting the master and benefiting the people", the separation and affair of brothers and sisters is, after all, a secondary ethical burden compared with the national conditions of worrying about the country and the people and invading the border. This point is deeply implied in the preface.

In the natural scenery, the moon is very romantic, and it is easy to stimulate people's artistic association. A crescent moon can be associated with new budding things; The full moon can be associated with a beautiful reunion life; The bright moon reminds people of an aboveboard personality. In the image of the moon, the infinite longing and ideal of human beings are condensed.

Su Shi is a writer with bold personality and romantic temperament. When he looked up at the Mid-Autumn Moon, his thoughts and feelings seemed to have wings and fly freely between heaven and earth. Embodied in the text, it has formed a bold and free and easy style.