According to the Shurangama Sutra, the result of Bodhisattva's love is round ears. In Twenty-five Tong Yuan, Manjusri Bodhisattva singled it out, believing that this aspect is true in teaching style and pure in sound and smell. We do Buddhism through sound, and avalokitesvara can return to its nature. There is a simple saying about self, you can try it: pay attention to your ears, you can hear my voice, you will think I am listening, and you will think I am listening. You will say "I'm listening, you're talking", and the sound is dust. When the root of the ear comes into contact with acoustic dust, you will have such a difference: this is the voice of a person, this is the voice of a clock, and this is the voice of a bird ... Then let's make this root of the ear converge and not radiate outward.

How to converge? On the other hand, don't listen to the sound, that is, focus on the one who can listen to the sound. You see, the voice has been forgotten. Ignore the outside voice. The voice inside is very clear, as if it has nothing to do with you. On the ear, forget what you heard, forget what you heard, but this forgetting is not that you don't listen, it is still clear, but there is no sound. In this way, I admire you: Amitabha or scolding you has nothing to do with you. You only know that this is the case, and this is the case. When you hear a cough, it's none of your business. Forget the cough and remember only what you can hear. That's where you work hard. Therefore, doing Buddhism with sound is not like listening to music today. We are very happy and follow the music. No, forget what you have, what you have is dust! If you can forget what you left behind, the root dust can fall off completely. Don't be ignorant with your roots, just like now, you can spend two seconds to experience it, don't listen to the outside voice, pay attention to it, this voice (Peng! Although I don't listen, I know very well that the five desires and six dusts, traffic, people coming and going, and even all kinds of voices in the world don't matter, especially Sanskrit, Bel Canto and Shiyong, which are better than Shiyong ... why can Haiyin be better than Shiyong? Isn't the tide sound the world sound? You forget the sound of the tide after listening to it, which is different from other sounds we hear. The heart does not follow the tidal sound, and the tidal sound is clear.

Only here can you find that what your ears hear is pure tone, so it is said that "the Sanskrit tide sound is better than the other world sound", which is what the Bodhisattva taught us in the Shurangama Sutra. If we can go further and see the true nature, and at the same time, you can know everything without asking for anything, the universe gate shows that we can save all beings. Who is this function? This is the wonderful use of our Buddha nature, which is called smell in the practice of Guanyin Bodhisattva. The six roots are mutually used and there is no obstacle everywhere, so this result in the Shurangama Sutra should be pursued or achieved by every practitioner.