Miao music and dance has a long history, and its arts and crafts such as flower picking, embroidery, brocade, batik and jewelry making are internationally renowned. The ancestors of Miao people can be traced back to the Chiyou tribe, which was active in the Central Plains in primitive society. Miao people used to believe in animism, worship nature and worship their ancestors. There are many festivals, besides traditional festivals and sacrificial festivals, there are also special festivals related to eating. There are many Miao festivals, but the names and laws of different regions are different, and the Miao Year is the most solemn traditional festival.
Miao taboo
You can't eat the head of a chicken when you are a guest. Guests generally can't put chicken liver, chicken offal and chicken legs. Chicken liver and chicken offal should respect old women, and chicken legs should be left to children. Avoid crossing the child's head, or the child will not grow tall. It is forbidden for women to sit on a bench with their elders. Avoid killing dogs, beating dogs, and not eating dog meat; You can't sit in the Miao ancestral hall, and you can't step on the tripod on the kang with your feet; Do not whistle at home or at night; Can't shoot ash and eat chaff baked by fire; No bound Miao people are allowed to be used when frolicking; Don't enter the house when straw hats, branches or wedding and funeral ceremonies are hung on the door; Lu Yu is newly married, so don't wait in the middle.
Yi taboo
: fasting the meat of dogs, horses, bears and other animals; Fresh vegetables are forbidden to enter the house within three days of the Chinese New Year, otherwise it is the greatest disrespect for ancestors; Women do not eat the meat of livestock that died during childbirth; It is forbidden to push the mill within seven days of the new year, otherwise it will make the family poor; Don't buckle the spoon on the edge of the bowl after dinner, because it is a way to offer food to the dead. It is forbidden for women to wear men's clothes, let alone men's bodies and heads. Female guests are forbidden to go upstairs. It is forbidden for women to give their jewelry and clothes to others, otherwise it will affect the fertility and the smooth growth of children.
Zhuang people
Zhuang nationality is the most populous minority in China. Mainly distributed in Guangxi Zhuang Autonomous Region and Yunnan, Guangdong and Guizhou provinces. Zhuang people believe in polytheism and worship boulders, ancient trees, mountains and rivers and land. Ancestor worship occupies a dominant position. Every main house is dedicated to the god of "heaven and earth are close to each other". Some people still believe in Buddhism.
Zhuang songs have a long reputation, and regularly hold "Gewei" festivals for songs of song competitions; Zhuang embroidery, bamboo awning and "dry fence" architectural art are well known.
If there are guests visiting, they will always be warmly received. The host offered his seat for cigarettes and offered tea with both hands. Don't talk loudly if there are guests at home. Go in and out from behind the guests. When dining with guests, you should spread your legs shoulder-width apart and don't cross your legs.
The diet is mainly rice, corn and potatoes. It is considered that dog meat and game are delicacies. When eating, you must wait for the oldest old man to sit down before eating; The younger generation must not eat the dishes that the elders have not touched; When serving tea and rice to elders and guests, you must hold it in your hands, not in front of the guests or behind your elders' backs. Those who finish eating first should say "enjoy your meal" to their elders and guests before leaving; The younger generation can't eat the whole table.
Generally like to drink. It is very grand to have wine on the table to entertain guests. The custom of toasting is to have a drink. Actually, a white porcelain spoon is used instead of a cup.
Women in Longzhou and other places also have the custom of chewing betel nuts. In some places, betel nuts are still a necessity for hospitality.
Don't like carrots, tomatoes, celery, etc.
Respecting the old and loving the young is the traditional virtue of Zhuang nationality. Old people in Lu Yu should take the initiative to say hello and give way. Don't cross your legs, swear or cross over the old people. When killing a chicken, the head and nose of the chicken must respect the old man.
Zhuang people are taboo to kill on the first day of the first lunar month; Young women in some areas avoid eating beef and dog meat; For the first three days (some for the first seven days), women were forbidden to let outsiders in; Women who have not yet given birth to a full moon are forbidden to visit their homes. When you board the bamboo building of Zhuang people, you usually take off your shoes. Zhuang people are forbidden to wear hats and bring hoes or other farm tools into their homes. Tanghuo and bathhouse are the most sacred places in the Zhuang family. It is forbidden to step on the tripod and stove on the Tang Huo with your feet. When young Zhuang people get married, pregnant women are forbidden to participate, especially pregnant women can't see the bride. Pregnant women are not allowed to enter the maternal home. If there is a pregnant woman at home, it is forbidden to hang sleeves, branches or knives on the door. Those who accidentally break into the maternal home must give the baby a name, give the baby a suit, a chicken or a corresponding gift, and be the child's michel platini and godmother.
As a rice-growing nation, the Zhuang people like frogs very much. In some places, Zhuang people have a special "frog worship ceremony", so it is forbidden to kill frogs or eat frog meat in Zhuang areas.
Bai (ba)
Mainly concentrated in Dali Bai Autonomous Prefecture of Yunnan Province, the rest are distributed in all parts of Yunnan, Bijie Prefecture of Guizhou Province and Liangshan Prefecture of Sichuan Province. Bai people call themselves "Bai Gang", "Bai Ni" and "Bai Zi", which means "Bai" in Chinese. 1956, officially named Bai according to the wishes of the people of this nation. Bai people have many traditional festivals. March Street, with a history of thousands of years, is the biggest festival of Bai people every year, and now it is named March Street National Festival. There are also "Torch Festival" (also known as Chinese Valentine's Day) and other national festivals.
Tujia
Most Tujia people live in Hunan, Hubei and Sichuan. Tujia people call themselves "Bizka" (meaning local people) and have their own language. Most people speak Chinese, and only a few inhabited areas still retain Tujia language. Tujia people attach great importance to traditional festivals, especially the Spring Festival. Every year, the second day of the second lunar month is called "Social Day". At this time, you will have a social meal. Eat zongzi on Dragon Boat Festival. Baba played on the Double Ninth Festival. Tujia people used to be superstitious about ghosts and gods and worship their ancestors. They should pay great respect to their ancestors every New Year, and they should also pay little respect on the first and fifteenth days of the first day. 48. Tu Tu people mainly live in Huzhu, Minhe and Datong counties in Qinghai Province, and the rest are scattered in Loeb, Menyuan and Tianzhu in Gansu Province. Tu people call themselves "Mongolian Music" or "Mongolian Confucius" (meaning Mongolians), and they used to be called "Qinghai natives" and Tibetans called "Tang". The Turks are mainly engaged in animal husbandry and agriculture, especially sheep farming. The "Seven-Day Meeting" is a carnival for the Tu people to celebrate the harvest. Many festivals of the Tu people are closely related to religion. During the festival, there should be various sacrificial activities and holiday food.
Hani ethnic group
According to historical records, Hani, Yi and Lahu nationalities originated from the ancient Qiang nationality, and now they are mainly distributed in southwest Yunnan. Hani people claim to be many, and they are collectively called Hani people after the founding of New China. Hani people believe in polytheism and worship their ancestors. Traditional festivals mainly include "New Year's Day" (10) and "Eating Zhazha" (May Day). In addition, there are two small festivals, namely "Seedling Planting Festival" (also known as "Yellow Rice Festival") and "Year Taste Festival", which are one of the ethnic minorities in China. Current population 1253952. They mainly live in Yuanjiang, Mojiang, Lu Chun, Jinping and Jiangcheng counties between the Red River and Lancang River in southern Yunnan, and there are also cities and counties such as Simao, Xishuangbanna and Lancang. Mainly engaged in agriculture, good terraces.
The Hani nationality can be found in the names of historical records in China, such as He Yi (Man), He Ni, Wo Ni, Ani and Hani. There are more than 30 self-proclaimed ethnic groups, such as Hani, Yuni, Bjor, Kaduo, Ni Hao, Baihong, Budu, Doni, Yeche and A Mu.
Hani nationality has its own language, belonging to Yi branch of Tibeto-Burman language family of Sino-Tibetan language family. It can be divided into three dialects: Ha (Ni) Xian (You), Bi (Yue) Ka (Duo), Hao (Ni) Bai (Hong) and some dialects. The Hani originally had no writing. In the 1950s, they created a set of pinyin characters for them, which are still being tried out.
Most of the Hani people live in mountainous areas with an altitude of 800-2500 meters, mainly agriculture, and the terraced rice culture is particularly developed. The output of Mojiang lac ranks first in China. Nannuo Mountain, where the Yi people live in Xishuangbanna, is one of the main producing areas of Pu 'er tea and enjoys a high reputation at home and abroad. The winding Ailao Mountain has vast virgin forests and rare birds and animals protected by many countries. Gejiu City, Honghe Prefecture is a famous "Tin Capital" in China.
Hani people believe that everything is animistic and people will not die, so nature worship and ancestor worship prevail. There are rich oral literature and folk dances. Men, women and children like to carry Bawu, flute and other musical instruments with them. Taking October of the lunar calendar as the beginning of the year, the traditional festivals are "Zallet" (October, New Year) and "Zhazha" (May Festival).
In the rolling hills of Ailao, dozens and hundreds of terraces extend upward from the foot of the mountain along the hillside, and they are stacked one after another, leading directly to the vast sea of clouds, which is spectacular.
For thousands of years, facing the living space of high mountains and canyons, the Hani people have created and summarized a set of rich terraced farming experience. They built dikes according to different topography and soil quality, and used the natural conditions of "how high the mountain is, how high the water is" to introduce a steady stream of mountain springs and streams into terraces through ditches all year round. In early spring, terraced fields of different shapes and sizes are filled with clear springs, and the mountain breeze is slightly blowing and sparkling in the bright sunshine; In March and April, the terraces are dripping green, just like green tapestries; In late summer and early autumn, the rice is ripe and looks golden when you look around. This is simply a strange, simple and beautiful ink painting.
There is a saying of Hani people in Ailaoshan: Terraces are the faces of young people. Whether a young man is beautiful or not depends mainly on how well he works in farming. If he builds ridges, shovels dikes and cultivates fields, he will be praised by everyone and won the love of girls. Whether a girl is beautiful or not depends on what she does in the terraced fields.
Terraces are an important source of food and clothing for the Hani people, so they especially cherish water. In order not to miss the farming season, there has been an agreement of "carving wood to fix water" since ancient times: according to the irrigated area of a mountain spring, people calculate the amount of water due to each field through friendly consultation, and set crossbars at the entrances of ditches and fields according to the order of water flowing through the fields, and carve the position of the amount of water due to that field on the crossbars to let the water flow into the fields by itself.
Hani families are also used to raising fish in terraced fields. After planting the seedlings in March, people put in the fry and let them grow naturally. In late autumn, while harvesting rice, a basket of fresh fish became delicious on the table.
Buffalo is the right-hand man to cultivate terraces, so the Hani custom of respecting cows is enduring. When the cow gave birth to a calf, the whole family went up the mountain to find tender grass to feed it, and some even added fat and brown sugar water; If the weather is cold, don't hesitate to wrap it with old clothes and cotton wool to keep out the cold. On the morning of the third day after the calf was born, the host family put a big pot of steamed glutinous rice in front of the stable, and made several bowls of rice balls according to the family population and the number of buffalo mothers and children. After feeding each cow a ball, the family will take a ball and eat it locally. This custom means that people and cattle have equal status.
Hanizu clothing
The costumes of Hani people vary from place to place due to different branches, and generally like to make clothes with navy Hani homespun. Men wear double-breasted jackets and trousers and wrap their heads in black or white cloth. Women usually wear collarless shirts with right lapels, trousers or skirts of different lengths, embroidered colorful lace on lapels and sleeves, embroidered waists and various styles of silver ornaments on their chests.
In some areas of Honghe County, the clothes of women with leaf carts are unique. The woman wears a pointed soft hat sewn with white cloth, and the edge of a dovetail at the back is embroidered with exquisite patterns; Dressed in indigo double-breasted short-sleeved wide-mouth homespun, with no collar and no buttons, and a colorful belt with a width of 10 cm at the waist; Wear tight super shorts, depending on the tightness of the shorts, until the hips are beautiful and all the shorts are exposed. Until recently, no matter in Xia Dong, they all dressed up for farming and chopping wood up the mountain. Shorts called "Laba" are very popular among girls. They cut themselves and sew themselves. When they wear them, the trousers are rolled up to the hips near the thighs layer by layer and separated inward. Finally, the shorts were pleated into a seven-lane inverted figure of eight.
The woman in the car is proud of her clothes, because it means that the family is rich and looks good. Jackets are divided into coats, shirts and underwear. Usually add a few blue-green false edges to the hem of underwear, which is very dazzling. However, on the festive day of New Year's Day, the girls really wore more: seven coats, seven shirts and one underwear. At the same time, wearing a silver bracelet, hanging a pair of silver chains on the chest, hanging silver pieces and silver bubbles on both sides of the waist, jingling when walking, appearing colorful and very fit.
This quaint costume comes from its historical legend. According to legend, a long time ago, when Yeche people moved south from Kunming, they were besieged by strong men. In order to survive, they put pot ashes on men's faces, while women put on shorts and attacked in many ways, and finally succeeded in breaking through. Finally, they moved to all parts of southern Yunnan to settle down. To commemorate this breakthrough, Yeche's women inherited the costumes at that time.
Hani mushroom house
Legend has it that in ancient times, Hani people lived in caves. Later, when they moved to a place called "Ye Luo", they saw the mountains covered with giant mushrooms. They are not afraid of wind and rain, but also allow ants and insects to nest below, so they built such a mushroom house.
A mushroom house, as its name implies, is a house shaped like a mushroom. Its wall base is made of stone or brick, half a meter above ground and half a meter underground. Move a solid piece of soil on it, form a wall with plywood, and finally cover the roof with multiple thatchs into four inclined planes. The internal structure usually consists of the main room, the front porch (equivalent to the front hall of the main room) and the ear room. The architectural design of the mushroom house with two or three floors is unique: the front porch is connected with the front wall of the main house, and the wing is connected with the first (second) side of the main house; The front porch and the top of the wing are solid earth platforms, which can not only rest and enjoy the cool, but also dry the harvested crops; The second floor of the main house is completely sealed with mud, and then a thatched roof with a height of three or four meters is built. The space from the second floor to the roof is called "stacked building". Bank up buildings are usually separated by wooden boards, which are used to store grains, melons and beans for school-age children to love and stay in. The ground floor is used for raising livestock and stacking farm tools. The middle floor is divided into three rooms: left, middle and right, with a square fire pit in the middle. When the guests come, the host will sit around the fireplace and let you take a long hookah, drink a cup of hot "glutinous rice fragrant tea" and a bowl of delicious "canned wine". Taking advantage of the wine craze, the host opened his voice and showed everyone the simple and loud singing voice of the Hani people, wishing the guests good luck and friendship.
Mushroom house is durable, warm in winter and cool in summer, which is unique in China folk culture. Together with towering peaks, charming sea of clouds and colorful terraces, it constitutes the wonderful landscape of Hani Mountain.
Dancing to greet the bride and "beating the groom"
The Hani people in Mojiang, who call themselves A Mu people, can't live without dancing from beginning to end in the whole wedding ceremony. On the eve of the wedding, both men and women should set up a bamboo shed outside the house as an activity place for welcoming new guests and entertaining guests. On the wedding day, part of the wedding reception team stayed on the way back to meet them, and the rest followed the groom to the woman's house. When they came to the women's village, drums and music were everywhere in the village. The people at the farewell party came to the village with traditional dances, toasting their relatives and offering tea one by one, and then everyone danced into the village until they reached the shed. After a short rest, a couple stood in front of a square table, and their relatives danced around the square table with a bamboo leaf between their fingers, in order to avoid disaster and pray for good luck.
Surrounded by the wedding procession and the farewell procession, the bride and groom met another part of their long-awaited family on the way to the man's home. Everyone formed a circle on the spot and danced with the rhythm of gongs and drums to congratulate each other. When they came to the men's house together, the shed was already full of rich banquets inside and outside. As soon as the guests were seated, a woman who could sing and dance walked from the last seat to the table, followed by a man who took a dustpan with three bowls and a wine bottle gourd on it and took some food and wine from each table. At the end of the banquet, a chef came out of the kitchen, holding eight large bowls of bamboo screens, and danced to each banquet. The guests symbolically served dishes. Finally, under his command of "It's time to dance", all the guests left one after another, singing and dancing around the circle. Everyone warmly wishes the couple to get married, and encourages them to be thrifty and care for the elderly and the young.
The Hani people who call themselves Kado on an equal footing have a comedy in which the bride "beats the groom" when welcoming the bride. When the wedding procession arrived at the woman's house, the host and guests exchanged a few pleasantries and drank heartily. Parents of both sides also ate and drank there, gossiping, as if forgetting that wedding date was the bride that day. After a long time, the bride wearing a HongLing and silver jewelry appeared shyly and slowly in front of the wedding procession. When she came to the groom, she suddenly got angry, raised her hands and hit him in the face. At this time, everyone cheered. I saw the bride crying and beating, and the groom dodged and didn't fight back. When the bride had played enough and suddenly burst into tears, the groom said, "It's time to go now." . When they were inseparable, the mother and daughter cried and sang. At this point, the bride's brothers and sisters forcibly separated them, picked up the bride and ran out, followed by the wedding team. It is said that the original intention of "beating the groom" is to test the groom's loyalty to love.
Chi Xin gu Chang long Yan
The Hani people along the Red River have the custom of "eating new valleys" on the first Dragon Day in the seventh month of the lunar calendar. On the day of eating the new valley, every household should pull a small bundle of rice with roots and ears from their own paddy fields according to the old rules when the oriental fish-belly is white. When pulling rice, you should choose rice holes with a single number of plants, and don't say hello when you meet strangers or acquaintances, otherwise you will feel unlucky.
In the afternoon, rub off the ears of rice picked up in the morning and bake them in a pot with a shell until the rice blooms. Everyone should give the dog some rice flowers before eating. It has been said since ancient times that the seeds recovered by the Hani people after a big flood were brought by dogs, so we should thank them. After eating the fragrance of rice and flowers, you should also take out the melons, beans and vegetables you planted in the past and try new ones. At the same time, you must eat a bowl of tender bamboo shoots, which symbolizes that the harvest in the coming year is as high as that of Hsinchu. I also want to kill the castrated big fat chicken, and hope that the life in the coming year will be full and happy.
The biggest festival of Hani nationality is "October Year", which lasts for six days. According to their ancient calendar, the first dragon day in October of the lunar calendar is the beginning of the New Year (equivalent to the first day of the Han nationality). On New Year's Day, every stockade will kill pigs. Regardless of the size of pigs, meat is distributed equally by households, even if the number of hearts, livers, lungs, intestines and stomachs is limited, it should be distributed to everyone. In the afternoon, every family provides their ancestors with their share of pork and water. Family gatherings will be held during the festival, and friends from other ethnic groups nearby will also be invited to attend. They were filled with cheers all day, especially singing ancient folk songs, telling the origin of festivals and the history of the nation, and singing the joy of harvest.
In the second half of the new year, each stockade will hold a long banquet in the center of the stockade, and the whole village will celebrate the traditional festivals symbolizing their unity, harmony, auspiciousness and happiness. This kind of banquet is like a long dragon, so it is called "Long Dragon Banquet". Because it is located in the middle of the street, people also call it "street wine" If it is a small village, the wine on the street can be finished in one afternoon. If it is a big village, it will be divided into three groups according to households, which will be held in three afternoons, and each group will take turns to be the host.
On the appointed day, the host family carried the square table to the clean street center early in the morning, and placed it one by one, and hundreds of tables were connected into a long queue of 100 meters. In the afternoon, after greeting, the host families scrambled to put their specialties and wine on the table. The better the food and wine, the more decent it is, so many people even offer delicious food that they are reluctant to eat. At first glance, fish finches, river loach, carp, bamboo shoots, fungus, mushrooms, big fat chicken ... each table has 20 bowls, and the aroma on the table is overflowing, showing the achievements of the Hani people's hard work and traditional cooking skills, and showing the style of the longest and grandest banquet of the Hani people. In the noisy atmosphere of gongs and drums, people voluntarily sit down according to their different ages and hobbies. At this time, the gongs and drums stopped, and the gongs and drums team carried them to accept people's toasts and dishes. Then, a pair of girls toasted the grandmothers one by one on behalf of everyone. Women eat first, and then men raise their glasses and move chopsticks. The banquet in the street for several hours was warm, harmonious, beaming and full of laughter.
As night fell, piles of bonfires were lit, and young men and women danced with the accompaniment of gongs, drums, sanxian and bamboo flute. Late at night, people gradually left, and those couples went to palm grove and golden bamboo …
Hani respect for the elderly festival
The fifteenth day of the twelfth lunar month is the Hani people's day to respect the elderly. Early in the morning, the old people put on new clothes to celebrate their own festivals. Adults kill chickens and ducks at home and prepare a good meal. The young man is carrying a small pine tree beside the festival lawn, and the girls are carrying clean water to water it, which symbolizes that young people wish the old people a long and healthy life like pine trees and remain young forever.
Hani Festival
Hani festivals include October, June, the New Rice Festival, the Dragon Boat Festival and the Mid-Autumn Festival.
October is the New Year. According to the calendar of the Hani nationality, October is the beginning of a year. The festival lasts about six days, and the specific date can be later in each village. At this time, it was the time when Da Chun came to power and the pigs were fattening in the stable. People who have the conditions have killed animals, cooked glutinous rice, steamed rice cakes and dyed yellow glutinous rice for the ancestors of heaven and earth; Men, women and children all put on new clothes and relatives and friends visit each other; Families with boys often invite matchmakers to act as matchmakers in this festival, and married girls also bring wine, meat and Baba back to their parents' home to pay New Year greetings. Old people in the village take turns visiting people or girls who receive engagement gifts and go home to share some gifts. Some Hani people in Mojiang often have a reunion dinner (bring their own food) during the Spring Festival. There is also a special custom that brides who got married the year before should gather in Shan Ye outside the village to tell each other about their newly married life, and men are forbidden to eavesdrop.
June is also a happy festival. The red river area is called "bitter zhazha". The date is usually around June 24th, and the festival lasts three to six days. During the festival, cows are sacrificed to the "autumn room" of the village, and beef farmers are separated to worship their ancestors. Young people get together to "swing", wrestling, hunting, singing folk songs, and have fun.
The Hani people on the south bank of the Red River in the mainland also celebrate the first month, the Dragon Boat Festival and the Mid-Autumn Festival. Three or five days after the first month of the lunar calendar, people who have the conditions kill pigs to worship their ancestors, eat glutinous rice balls on the first day of the lunar calendar, and entertain friends and relatives. The Dragon Boat Festival and Mid-Autumn Festival are roughly the same as the customs in China.
"Rima Lord" Festival
The Hani people who live by the Red River worship cuckoo and call it "Hebo's grandmother" (cuckoo mother). Every spring in March, when the camellia is in full bloom, everyone, regardless of gender, age and age, will say "I heard it" when they hear the cuckoo's song for the first time, indicating their cheers for spring. It is said that this answer can make hardworking and kind Hani farmers have a bumper harvest of grain and livestock, and be safe and healthy all year round.
According to legend, the cuckoo was sent by Apomomi, a god, and flew out of a cave on the distant horizon to convey the news of spring to the world. When it flies over a sea called "A Xiang Woni Benma", it can't fly, and it will fall into the sea. Suddenly, a dragon's tail rose from the sea, and then the dragon's tail became a leafy tree, where the cuckoo rested. The cuckoo finally went through a lot of hardships and passed on the message of spring to the world.
According to the rules passed down by the predecessors, most people will get together to prepare delicious food in a certain year of the sheep when they hear the cuckoo's cry, soak glutinous rice in the flower juice of a big tree, steam golden glutinous rice, cook red duck eggs and offer them to the cuckoo devoutly. On this day, the boys and girls in the village are all smiling, dressed in festive costumes, and gathered on a moderate lawn to celebrate the annual "Japanese Horse Master" Festival (a grand event in spring), so as to choose objects and love. After the festival, every family chose a good day. When the birds are not out of the nest and the four mountains are silent, parents quietly plant three clumps of seedlings in their own fields, which means "opening the seedling door" It is said that birds can't be heard as soon as the seedling door is opened. This year, crops will be spared from disasters and there will be a good harvest.
"grasshopper catching festival"
Grasshopper Catch Festival, called "Po Year" in hani language, is held on the first day after June (June 24th of the lunar calendar every year). Hani people live in mountainous areas and grow one-season rice. After June, rice began to head. In order to ensure a bumper harvest of rice, the Hani people have adopted the way of "catching grasshoppers" to drive away and avoid pests.
On the day of "catching grasshoppers", all the men, women and children in the stockade went to the fields to catch grasshoppers. After each family caught enough bamboo slips (about two kilograms), they scattered a grasshopper into four parts: a pile of heads, a pile of legs, a pile of bodies and a pile of wings; In order to intimidate grasshoppers and other insects that have not been caught, they are placed in the ridge and the drain in turn. After half an hour, these grasshoppers will be put into bamboo tubes again. Take it home or mix it with Baba. It is said that grasshopper meat is very sweet. After leaving the scene, people will keep shouting, "Oh, grasshopper, if you don't catch you for three days, you won't be able to eat for three months!" " "